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Hebrew Text
בָּרִאשֹׁן בְּאַרְבָּעָה עָשָׂר יוֹם לַחֹדֶשׁ בָּעֶרֶב תֹּאכְלוּ מַצֹּת עַד יוֹם הָאֶחָד וְעֶשְׂרִים לַחֹדֶשׁ בָּעָרֶב׃
English Translation
In the first month, on the fourteenth day of the month at evening, shall you eat unleavened bread, until the twenty first day of the month at evening.
Transliteration
Barishon be'arba'ah asar yom lachodesh ba'erev tokhlu matzot ad yom ha'echad ve'esrim lachodesh ba'arev.
Hebrew Leining Text
בָּרִאשֹׁ֡ן בְּאַרְבָּעָה֩ עָשָׂ֨ר י֤וֹם לַחֹ֙דֶשׁ֙ בָּעֶ֔רֶב תֹּאכְל֖וּ מַצֹּ֑ת עַ֠ד י֣וֹם הָאֶחָ֧ד וְעֶשְׂרִ֛ים לַחֹ֖דֶשׁ בָּעָֽרֶב׃
בָּרִאשֹׁ֡ן בְּאַרְבָּעָה֩ עָשָׂ֨ר י֤וֹם לַחֹ֙דֶשׁ֙ בָּעֶ֔רֶב תֹּאכְל֖וּ מַצֹּ֑ת עַ֠ד י֣וֹם הָאֶחָ֧ד וְעֶשְׂרִ֛ים לַחֹ֖דֶשׁ בָּעָֽרֶב׃
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Parasha Commentary
📚 Talmud Citations
This verse is quoted in the Talmud.
📖 Pesachim 5a
The verse is discussed in the context of the laws regarding the eating of unleavened bread during Passover.
📖 Megillah 20b
The verse is referenced in a discussion about the timing of the Passover sacrifice and the eating of unleavened bread.
Context in the Torah
The verse (Shemot 12:18) appears in the context of the laws of Pesach, specifically detailing the timeframe for eating matzah. This commandment is part of the broader Exodus narrative, where Bnei Yisrael are instructed to observe Pesach as a perpetual commemoration of their redemption from Egypt.
Rashi's Explanation
Rashi clarifies that "בָּעֶרֶב" (at evening) refers to the time after midday, when the sun begins to decline. He explains that the 14th of Nisan begins at this time, and the eating of matzah starts with the Korban Pesach (Pesach sacrifice) on the night of the 15th, continuing until the evening of the 21st. Rashi emphasizes that this period corresponds to the seven days of eating matzah as commanded elsewhere in the Torah (Shemot 12:15).
Rambam's Halachic Perspective
In Hilchot Chametz U'Matzah (6:1), the Rambam codifies this verse as the basis for the mitzvah to eat matzah on the first night of Pesach and to abstain from chametz for the entire seven-day period. He notes that the obligation to eat matzah is specifically at night, while the prohibition of chametz applies day and night throughout the holiday.
Talmudic Discussion
The Gemara in Pesachim 28b derives from this verse that the mitzvah of eating matzah applies specifically at night, based on the phrase "בָּעֶרֶב תֹּאכְלוּ מַצֹּת." The Talmud also discusses whether the obligation extends to all seven days or only the first night, concluding that the Torah requires eating matzah on the first night, while the remaining days are optional (though chametz remains forbidden).
Midrashic Insight
The Mechilta connects this verse to the haste of the Exodus, explaining that Bnei Yisrael left Egypt so quickly that their dough did not have time to rise. Thus, eating matzah for seven days symbolizes both the historical event and the spiritual idea of humility (as chametz represents arrogance, while matzah represents simplicity).
Practical Halachic Implications