Exodus 12:18 - Matzah's sacred week begins

Exodus 12:18 - שמות 12:18

Hebrew Text

בָּרִאשֹׁן בְּאַרְבָּעָה עָשָׂר יוֹם לַחֹדֶשׁ בָּעֶרֶב תֹּאכְלוּ מַצֹּת עַד יוֹם הָאֶחָד וְעֶשְׂרִים לַחֹדֶשׁ בָּעָרֶב׃

English Translation

In the first month, on the fourteenth day of the month at evening, shall you eat unleavened bread, until the twenty first day of the month at evening.

Transliteration

Barishon be'arba'ah asar yom lachodesh ba'erev tokhlu matzot ad yom ha'echad ve'esrim lachodesh ba'arev.

Hebrew Leining Text

בָּרִאשֹׁ֡ן בְּאַרְבָּעָה֩ עָשָׂ֨ר י֤וֹם לַחֹ֙דֶשׁ֙ בָּעֶ֔רֶב תֹּאכְל֖וּ מַצֹּ֑ת עַ֠ד י֣וֹם הָאֶחָ֧ד וְעֶשְׂרִ֛ים לַחֹ֖דֶשׁ בָּעָֽרֶב׃

🎵 Listen to leining

Parasha Commentary

Context in the Torah

The verse (Shemot 12:18) appears in the context of the laws of Pesach, specifically detailing the timeframe for eating matzah. This commandment is part of the broader Exodus narrative, where Bnei Yisrael are instructed to observe Pesach as a perpetual commemoration of their redemption from Egypt.

Rashi's Explanation

Rashi clarifies that "בָּעֶרֶב" (at evening) refers to the time after midday, when the sun begins to decline. He explains that the 14th of Nisan begins at this time, and the eating of matzah starts with the Korban Pesach (Pesach sacrifice) on the night of the 15th, continuing until the evening of the 21st. Rashi emphasizes that this period corresponds to the seven days of eating matzah as commanded elsewhere in the Torah (Shemot 12:15).

Rambam's Halachic Perspective

In Hilchot Chametz U'Matzah (6:1), the Rambam codifies this verse as the basis for the mitzvah to eat matzah on the first night of Pesach and to abstain from chametz for the entire seven-day period. He notes that the obligation to eat matzah is specifically at night, while the prohibition of chametz applies day and night throughout the holiday.

Talmudic Discussion

The Gemara in Pesachim 28b derives from this verse that the mitzvah of eating matzah applies specifically at night, based on the phrase "בָּעֶרֶב תֹּאכְלוּ מַצֹּת." The Talmud also discusses whether the obligation extends to all seven days or only the first night, concluding that the Torah requires eating matzah on the first night, while the remaining days are optional (though chametz remains forbidden).

Midrashic Insight

The Mechilta connects this verse to the haste of the Exodus, explaining that Bnei Yisrael left Egypt so quickly that their dough did not have time to rise. Thus, eating matzah for seven days symbolizes both the historical event and the spiritual idea of humility (as chametz represents arrogance, while matzah represents simplicity).

Practical Halachic Implications

  • The verse establishes the timeframe for the mitzvah of eating matzah: from the evening of the 14th (when the 15th begins) until the evening of the 21st of Nisan.
  • It reinforces the prohibition of chametz during this entire period, as matzah is the only permissible form of bread.
  • The first night's obligation is particularly stringent, requiring an active fulfillment of eating matzah, while the other days merely prohibit chametz.

📚 Talmud Citations

This verse is quoted in the Talmud.

📖 Pesachim 5a
The verse is discussed in the context of the laws regarding the eating of unleavened bread during Passover.
📖 Megillah 20b
The verse is referenced in a discussion about the timing of the Passover sacrifice and the eating of unleavened bread.

Frequently Asked Questions

Q: What does Exodus 12:18 mean?
A: Exodus 12:18 commands the Jewish people to eat matzah (unleavened bread) for seven days, from the evening of the 14th of Nissan until the evening of the 21st of Nissan. This is the mitzvah of eating matzah during Passover, commemorating our ancestors' hasty departure from Egypt when they didn't have time for their bread to rise (Rashi on Exodus 12:39).
Q: Why is eating matzah for seven days important?
A: Eating matzah for seven days is important because it reminds us of the miracles of the Exodus and our ancestors' faith in leaving Egypt quickly when Hashem redeemed us. The Rambam (Hilchot Chametz U'Matzah 6:1) explains that this mitzvah helps transmit the story of our redemption to future generations.
Q: What can we learn from Exodus 12:18 today?
A: We learn that just as our ancestors left Egypt in haste with simple matzah, we too should value spiritual freedom over material comforts. The Sages teach that matzah represents humility (it doesn't rise) and faith (our ancestors trusted Hashem to provide during their journey). This lesson remains relevant in how we prioritize our spiritual growth.
Q: Why does the Torah specify exact dates for eating matzah?
A: The Torah specifies exact dates to establish a fixed, eternal observance of Passover. The Talmud (Pesachim 5a) explains that these precise dates ensure all Jews observe the holiday at the same time, creating unity. The dates also correspond to historical events - the Exodus began on the 15th of Nissan, and the sea split seven days later on the 21st.
Q: How do we observe this verse today?
A: Today we observe this verse by strictly avoiding chametz (leavened products) and eating matzah throughout Passover. The Shulchan Aruch (Orach Chaim 471:1) details the halachic requirements, including checking for chametz beforehand and having special matzah (called 'matzah mitzvah') at the Seder. Many have the custom to eat matzah throughout the holiday as the verse commands.