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Hebrew Text
וַיֵּלְכוּ וַיַּעֲשׂוּ בְּנֵי יִשְׂרָאֵל כַּאֲשֶׁר צִוָּה יְהוָה אֶת־מֹשֶׁה וְאַהֲרֹן כֵּן עָשׂוּ׃
English Translation
And the children of Yisra᾽el went away, and did as the Lord had commanded Moshe and Aharon, so they did.
Transliteration
Vayelchu vaya'asu bnei Yisrael ka'asher tzivah Hashem et Moshe ve'Aharon ken asu.
Hebrew Leining Text
וַיֵּלְכ֥וּ וַֽיַּעֲשׂ֖וּ בְּנֵ֣י יִשְׂרָאֵ֑ל כַּאֲשֶׁ֨ר צִוָּ֧ה יְהֹוָ֛ה אֶת־מֹשֶׁ֥ה וְאַהֲרֹ֖ן כֵּ֥ן עָשֽׂוּ׃ <span class="mam-spi-samekh">{ס}</span>
וַיֵּלְכ֥וּ וַֽיַּעֲשׂ֖וּ בְּנֵ֣י יִשְׂרָאֵ֑ל כַּאֲשֶׁ֨ר צִוָּ֧ה יְהֹוָ֛ה אֶת־מֹשֶׁ֥ה וְאַהֲרֹ֖ן כֵּ֥ן עָשֽׂוּ׃ {ס}
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Parasha Commentary
📚 Talmud Citations
This verse is not quoted in the Talmud.
Obedience to Divine Command
The verse (Shemot 12:28) emphasizes the complete obedience of Bnei Yisrael to the commandments of Hashem as conveyed through Moshe and Aharon. Rashi notes that the repetition of the phrase "כֵּן עָשׂוּ" ("so they did") underscores their unwavering compliance without adding or omitting any details. This mirrors the principle of "לא תסור מן הדבר אשר יגידו לך ימין ושמאל" (Devarim 17:11), which commands adherence to Torah leadership without deviation.
Unity in Fulfillment
The Midrash Tanchuma (Bo 7) highlights that the phrase "בְּנֵי יִשְׂרָאֵל" ("the children of Israel") indicates collective action—the entire nation acted as one. This unity was crucial for the redemption from Mitzrayim, as the Sforno explains that their unanimous acceptance of the mitzvah of Korban Pesach demonstrated their readiness for geulah (redemption).
The Role of Moshe and Aharon
Rambam (Hilchot Yesodei HaTorah 9:1) teaches that the authority of Moshe and Aharon as divine messengers was foundational. The verse stresses "כַּאֲשֶׁר צִוָּה ה' אֶת־מֹשֶׁה וְאַהֲרֹן" ("as the Lord commanded Moshe and Aharon"), reinforcing that their directives were not personal but emanated from Hashem. The Talmud (Sanhedrin 99a) states that honoring Torah leaders is akin to honoring the Divine Presence itself.
Lessons for Future Generations