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Hebrew Text
וְגַם־עֵרֶב רַב עָלָה אִתָּם וְצֹאן וּבָקָר מִקְנֶה כָּבֵד מְאֹד׃
English Translation
And a mixed multitude went up also with them; and flocks, and herds, very much cattle.
Transliteration
Vegam-erev rav ala itam vetzon uvakar mikne kaved meod.
Hebrew Leining Text
וְגַם־עֵ֥רֶב רַ֖ב עָלָ֣ה אִתָּ֑ם וְצֹ֣אן וּבָקָ֔ר מִקְנֶ֖ה כָּבֵ֥ד מְאֹֽד׃
וְגַם־עֵ֥רֶב רַ֖ב עָלָ֣ה אִתָּ֑ם וְצֹ֣אן וּבָקָ֔ר מִקְנֶ֖ה כָּבֵ֥ד מְאֹֽד׃
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Parasha Commentary
📚 Talmud Citations
This verse is quoted in the Talmud.
📖 Yoma 75a
The verse is referenced in a discussion about the manna that fell for the Israelites in the wilderness, noting that the 'mixed multitude' (erev rav) also benefited from it.
📖 Sotah 12a
The verse is mentioned in the context of discussing the Exodus and the diverse group of people who left Egypt with the Israelites.
The Mixed Multitude (Erev Rav)
The verse states: "And a mixed multitude went up also with them" (Exodus 12:38). Rashi explains that the Erev Rav ("mixed multitude") refers to non-Israelites who joined the Jewish people during the Exodus from Egypt. These individuals were a diverse group of Egyptians and other nations who were inspired by the miracles they witnessed and chose to accompany Bnei Yisrael.
Motivations of the Erev Rav
The Midrash (Shemot Rabbah 18:10) discusses the mixed multitude's motivations. Some commentaries suggest they joined out of sincere belief in Hashem, while others suggest their intentions were less pure—perhaps seeking material benefit or fearing the plagues. The Ramban (Nachmanides) notes that their presence later caused difficulties, such as during the sin of the Golden Calf (Exodus 32), implying that their conversion was not entirely sincere.
The Flocks and Herds
The verse continues: "and flocks, and herds, very much cattle." Rashi explains that the Israelites left Egypt with great wealth, fulfilling Hashem’s promise to Avraham (Genesis 15:14) that they would depart with r’chus gadol ("great possessions"). The Ibn Ezra adds that the Egyptians willingly gave their livestock to the Israelites, either out of fear or as compensation for their years of unpaid labor.
Lessons from the Erev Rav