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Hebrew Text
וַיְהִי בְּעֶצֶם הַיּוֹם הַזֶּה הוֹצִיא יְהוָה אֶת־בְּנֵי יִשְׂרָאֵל מֵאֶרֶץ מִצְרַיִם עַל־צִבְאֹתָם׃
English Translation
And it came to pass on that selfsame day, that the Lord did bring the children of Yisra᾽el out of the land of Miżrayim by their hosts.
Transliteration
Vayehi be'etzem hayom haze hotzi Adonai et-bnei Yisrael me'eretz Mitzrayim al-tziv'otam.
Hebrew Leining Text
וַיְהִ֕י בְּעֶ֖צֶם הַיּ֣וֹם הַזֶּ֑ה הוֹצִ֨יא יְהֹוָ֜ה אֶת־בְּנֵ֧י יִשְׂרָאֵ֛ל מֵאֶ֥רֶץ מִצְרַ֖יִם עַל־צִבְאֹתָֽם׃ <span class="mam-spi-pe">{פ}</span><br>
וַיְהִ֕י בְּעֶ֖צֶם הַיּ֣וֹם הַזֶּ֑ה הוֹצִ֨יא יְהֹוָ֜ה אֶת־בְּנֵ֧י יִשְׂרָאֵ֛ל מֵאֶ֥רֶץ מִצְרַ֖יִם עַל־צִבְאֹתָֽם׃ {פ}
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Parasha Commentary
📚 Talmud Citations
This verse is quoted in the Talmud.
📖 Rosh Hashanah 11a
The verse is cited in a discussion about the timing of the Exodus from Egypt, emphasizing that it occurred on the same day as the original promise.
📖 Megillah 31a
Referenced in the context of the Passover Haggadah and the recounting of the Exodus story during the seder.
The Significance of "בְּעֶצֶם הַיּוֹם הַזֶּה" (On That Selfsame Day)
Rashi (Shemot 12:41) explains that the phrase "בְּעֶצֶם הַיּוֹם הַזֶּה" emphasizes that the Exodus occurred precisely at midday, when the sun was at its zenith. This demonstrates Hashem's complete mastery over nature, as He performed miracles in broad daylight, defying Pharaoh's authority when his power was perceived to be strongest. The Midrash (Shemot Rabbah 18:11) adds that this timing fulfilled the promise made to Avraham at the Covenant Between the Parts (Bereishit 15:13-14), showing Hashem's exact precision in fulfilling His word.
The Departure "עַל־צִבְאֹתָם" (By Their Hosts)
The term "צִבְאֹתָם" is interpreted by Ramban (Shemot 12:41) as referring to the organized manner in which Bnei Yisrael left Egypt—arranged by tribes and families, not as a disorderly mob. The Mechilta (Bo 12:51) notes that this military-like formation foreshadowed their future role as Hashem's army, ready to receive the Torah and enter Eretz Yisrael. Ibn Ezra adds that this structure also reflected their dignity and Divine protection, as they departed with great wealth and confidence.
Historical and Theological Implications