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Hebrew Text
וְהִגַּדְתָּ לְבִנְךָ בַּיּוֹם הַהוּא לֵאמֹר בַּעֲבוּר זֶה עָשָׂה יְהוָה לִי בְּצֵאתִי מִמִּצְרָיִם׃
English Translation
And thou shalt relate to thy son on that day, saying, This is done because of that which the Lord did to me when I came out of Miżrayim.
Transliteration
Vehigadta levincha bayom hahu lemor ba'avur ze asa Adonai li betzeiti miMitzrayim.
Hebrew Leining Text
וְהִגַּדְתָּ֣ לְבִנְךָ֔ בַּיּ֥וֹם הַה֖וּא לֵאמֹ֑ר בַּעֲב֣וּר זֶ֗ה עָשָׂ֤ה יְהֹוָה֙ לִ֔י בְּצֵאתִ֖י מִמִּצְרָֽיִם׃
וְהִגַּדְתָּ֣ לְבִנְךָ֔ בַּיּ֥וֹם הַה֖וּא לֵאמֹ֑ר בַּעֲב֣וּר זֶ֗ה עָשָׂ֤ה יְהֹוָה֙ לִ֔י בְּצֵאתִ֖י מִמִּצְרָֽיִם׃
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Parasha Commentary
📚 Talmud Citations
This verse is quoted in the Talmud.
📖 Pesachim 116a
The verse is quoted in the context of discussing the obligation to recount the Exodus from Egypt during the Passover Seder.
📖 Mekhilta Bo 17
The verse is referenced in the Mekhilta, a halakhic midrash on Exodus, in the discussion of the commandment to tell the story of the Exodus to one's children.
The Mitzvah of Sippur Yetziat Mitzrayim
The verse (Shemot 13:8) establishes the fundamental obligation of recounting the Exodus from Egypt (sippur yetziat mitzrayim) to one's children. Rashi explains that this refers specifically to the night of the 15th of Nisan, when we fulfill this mitzvah through the Passover Seder. The phrase "ba'avur zeh" ("because of this") is interpreted by Rashi as referring to the Passover offering, matzah, and maror - the central elements of the Seder that serve as tangible reminders of our redemption.
The Personal Dimension of Redemption
The Ramban emphasizes the striking language "asah Hashem li" ("the Lord did for me"), noting that each Jew must view themselves as having personally left Egypt. The Mechilta expands on this, teaching that we must feel as if we ourselves experienced the slavery and redemption, not merely our ancestors. This transforms the historical event into a living reality for every generation.
Pedagogical Methods
The Talmud (Pesachim 116a) derives from this verse four approaches to teaching children about the Exodus, corresponding to the four sons in the Haggadah:
The Role of Physical Symbols
The Seforno explains that the verse connects the verbal recounting with physical objects ("ba'avur zeh" - "because of this"), teaching that visual aids and experiential learning are essential for transmitting our heritage. This is why the Seder involves not just telling the story, but tasting the matzah, feeling its texture, and experiencing the bitterness of maror.
Generational Continuity
The Kli Yakar notes that the commandment is specifically directed to "your son", highlighting Judaism's emphasis on transmitting our history and values to the next generation. The Midrash Tanchuma adds that this mitzvah ensures the eternal nature of the Jewish people, as each generation renews its connection to the foundational Exodus narrative.