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Hebrew Text
וְיָדְעוּ מִצְרַיִם כִּי־אֲנִי יְהוָה בְּהִכָּבְדִי בְּפַרְעֹה בְּרִכְבּוֹ וּבְפָרָשָׁיו׃
English Translation
And Miżrayim shall know that I am the Lord, when I have gained honour by Par῾o, by his chariots, and his horsemen.
Transliteration
Veyad'u Mitzrayim ki-ani Adonai behikabdi befaroh birkhbo uvfarashav.
Hebrew Leining Text
וְיָדְע֥וּ מִצְרַ֖יִם כִּי־אֲנִ֣י יְהֹוָ֑ה בְּהִכָּבְדִ֣י בְּפַרְעֹ֔ה בְּרִכְבּ֖וֹ וּבְפָרָשָֽׁיו׃
וְיָדְע֥וּ מִצְרַ֖יִם כִּי־אֲנִ֣י יְהֹוָ֑ה בְּהִכָּבְדִ֣י בְּפַרְעֹ֔ה בְּרִכְבּ֖וֹ וּבְפָרָשָֽׁיו׃
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Parasha Commentary
📚 Talmud Citations
This verse is not quoted in the Talmud.
Understanding the Verse in Context
The verse (Shemot 14:18) appears in the narrative of Kriat Yam Suf (the Splitting of the Red Sea), where Hashem declares that Egypt will recognize His sovereignty through the dramatic downfall of Pharaoh and his army. This follows the earlier plagues, where Pharaoh's stubbornness led to Egypt's devastation, culminating in this final display of divine power.
Rashi's Commentary
Rashi explains that the phrase "בְּהִכָּבְדִי בְּפַרְעֹה" ("when I have gained honour by Par῾o") means that Hashem will be glorified through Pharaoh's defeat. Pharaoh, who arrogantly declared, "מִי ה' אֲשֶׁר אֶשְׁמַע בְּקֹלוֹ" ("Who is the Lord that I should obey His voice?" – Shemot 5:2), will now witness Hashem's absolute dominion. Rashi emphasizes that this recognition is not just for Israel but also for Egypt, fulfilling the divine purpose that all nations acknowledge Hashem.
Rambam's Perspective
In Moreh Nevuchim (Guide for the Perplexed 1:64), Rambam discusses how divine justice is revealed through historical events. Here, Pharaoh's downfall serves as a lesson in hashgachah pratit (divine providence), demonstrating that no power—no matter how mighty—can oppose Hashem's will. The destruction of Egypt's military might (symbolized by chariots and horsemen) underscores that human strength is futile against divine decree.
Midrashic Insights
Theological Implications
The verse reinforces the principle of kiddush Hashem (sanctification of Hashem's name), where His greatness is revealed through justice. The Ibn Ezra notes that Egypt's recognition was not merely intellectual but experiential—through witnessing their own downfall. This aligns with the prophetic theme (e.g., Yechezkel 38:23) that nations will ultimately recognize Hashem through His interventions in history.
Symbolism of Chariots and Horsemen
Chariots and horsemen represent Egypt's military pride (see Shemot 14:9). Their destruction signifies that human power is illusory without divine sanction. The Malbim explains that Pharaoh's reliance on these symbols of strength made their obliteration a direct refutation of his defiance, proving that "אין עוד מִלְבַדּוֹ" ("There is none beside Him" – Devarim 4:35).