Exodus 14:21 - Divine wind splits sea.

Exodus 14:21 - שמות 14:21

Hebrew Text

וַיֵּט מֹשֶׁה אֶת־יָדוֹ עַל־הַיָּם וַיּוֹלֶךְ יְהוָה אֶת־הַיָּם בְּרוּחַ קָדִים עַזָּה כָּל־הַלַּיְלָה וַיָּשֶׂם אֶת־הַיָּם לֶחָרָבָה וַיִּבָּקְעוּ הַמָּיִם׃

English Translation

And Moshe stretched out his hand over the sea; and the Lord caused the sea to go back by a strong east wind all that night, and made the sea dry land, and the waters were divided.

Transliteration

Vayet Moshe et-yado al-hayam vayolekh Adonai et-hayam b'ruach kadim azah kol-halaylah vayasem et-hayam lecharavah vayibaka'u hamayim.

Hebrew Leining Text

וַיֵּ֨ט מֹשֶׁ֣ה אֶת־יָדוֹ֮ עַל־הַיָּם֒ וַיּ֣וֹלֶךְ יְהֹוָ֣ה&thinsp

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Parasha Commentary

The Miracle of the Splitting of the Sea

The verse describes the miraculous event of Kriyat Yam Suf (the splitting of the Red Sea), where Moshe stretched out his hand over the sea, and Hashem caused the sea to divide through a strong east wind. This event is foundational in Jewish tradition, demonstrating Hashem's absolute power over nature and His salvation of Bnei Yisrael.

Rashi's Explanation of Moshe's Action

Rashi (Shemot 14:21) notes that the phrase "וַיֵּט מֹשֶׁה אֶת־יָדוֹ" ("And Moshe stretched out his hand") does not mean that Moshe himself caused the sea to split. Rather, it was a symbolic gesture demonstrating that the miracle was performed in response to Moshe's faith and obedience to Hashem's command. The actual splitting was entirely the work of Hashem.

The Role of the East Wind

The verse mentions that Hashem used a "רוּחַ קָדִים עַזָּה" ("strong east wind") to dry the sea. The Midrash (Shemot Rabbah 21:6) explains that this wind was not an ordinary natural phenomenon but a specially created wind for this miracle. The Rambam (Moreh Nevuchim 2:29) discusses how Hashem can manipulate natural forces to perform miracles while maintaining the appearance of natural processes.

The Timing of the Miracle

The phrase "כָּל־הַלַּיְלָה" ("all that night") teaches that the splitting did not happen instantaneously but unfolded gradually. The Mechilta (Beshalach 4) explains that this was to test the faith of Bnei Yisrael—only those who entered the sea with complete trust in Hashem merited to witness the full miracle.

The Significance of the Dry Land

The verse states "וַיָּשֶׂם אֶת־הַיָּם לֶחָרָבָה" ("and made the sea dry land"). The Talmud (Sotah 36b) elaborates that the sea floor was not merely exposed but transformed into solid, walkable ground—a double miracle of both splitting the waters and hardening the seabed. This demonstrated Hashem's complete mastery over creation.

Spiritual Lessons from the Splitting

  • The Chassidic masters (e.g., the Sefat Emet) teach that Kriyat Yam Suf represents the breaking of barriers in the service of Hashem—just as the sea split, so too can obstacles in one's spiritual journey be overcome with faith.
  • The Netziv (Ha'amek Davar) emphasizes that the miracle required human initiative (Moshe's outstretched hand) alongside divine intervention, teaching the partnership between human effort and heavenly assistance.

📚 Talmud Citations

This verse is quoted in the Talmud.

📖 Megillah 10b
The verse is referenced in a discussion about the miracles performed during the Exodus, particularly the splitting of the Red Sea.
📖 Sotah 36b
The verse is cited in the context of discussing the actions of Moses and the divine intervention during the Exodus.

Frequently Asked Questions

Q: Why did Moshe stretch out his hand over the sea?
A: According to Rashi, Moshe stretched out his hand over the sea to demonstrate his faith in Hashem's command to split the sea. This act showed the people that the miracle was happening through Moshe as Hashem's messenger, reinforcing their trust in both Hashem and Moshe's leadership.
Q: What is the significance of the 'strong east wind' mentioned in the verse?
A: The Midrash explains that the 'strong east wind' (רוּחַ קָדִים עַזָּה) was a specific wind chosen by Hashem to perform this miracle. It emphasizes that the splitting of the sea was not a natural event but a supernatural act of Hashem, using elements of nature in an extraordinary way to save the Jewish people.
Q: How long did it take for the sea to split?
A: The verse states that the wind blew 'all that night' (כָּל־הַלַּיְלָה), meaning the process took the entire night. The Talmud (Sotah 36b) teaches that the sea didn't split instantly; this gradual miracle tested the faith of the Israelites as they waited for their salvation.
Q: Why does the Torah say the waters 'were divided' instead of 'split'?
A: The term 'וַיִּבָּקְעוּ' (and they were divided) implies a precise division. The Mechilta explains that the waters didn't just part randomly - they formed twelve distinct paths, one for each tribe, with walls of water between them. This shows Hashem's care for each group within Israel.
Q: What lesson can we learn from this miracle today?
A: The Rambam teaches that this event reminds us that Hashem can change nature to help those who serve Him. Just as the sea split when the Jewish people needed salvation, we should trust that Hashem can make 'a way' through our difficulties when we follow His commandments with faith.