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Hebrew Text
וַיָּבֹאוּ בְנֵי־יִשְׂרָאֵל בְּתוֹךְ הַיָּם בַּיַּבָּשָׁה וְהַמַּיִם לָהֶם חֹמָה מִימִינָם וּמִשְּׂמֹאלָם׃
English Translation
And the children of Yisra᾽el went into the midst of the sea on the dry ground: and the waters were a wall to them on their right hand and on their left.
Transliteration
Va'yavo'u v'nei Yisra'el b'toch ha'yam ba'yabasha v'ha'mayim lahem homa mi'yeminam u'mismolam.
Hebrew Leining Text
וַיָּבֹ֧אוּ בְנֵֽי־יִשְׂרָאֵ֛ל בְּת֥וֹךְ הַיָּ֖ם בַּיַּבָּשָׁ֑ה וְהַמַּ֤יִם לָהֶם֙ חוֹמָ֔ה מִֽימִינָ֖ם וּמִשְּׂמֹאלָֽם׃
וַיָּבֹ֧אוּ בְנֵֽי־יִשְׂרָאֵ֛ל בְּת֥וֹךְ הַיָּ֖ם בַּיַּבָּשָׁ֑ה וְהַמַּ֤יִם לָהֶם֙ חוֹמָ֔ה מִֽימִינָ֖ם וּמִשְּׂמֹאלָֽם׃
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Parasha Commentary
📚 Talmud Citations
This verse is quoted in the Talmud.
📖 Sotah 36b
The verse is cited in a discussion about the miracles performed during the Exodus, particularly the splitting of the Red Sea, emphasizing the divine protection over the Israelites.
📖 Megillah 10b
Referenced in a broader discussion about the miracles and wonders performed for Israel, highlighting the walls of water as a sign of God's power and care.
The Miracle of the Splitting of the Sea
The verse describes the miraculous crossing of the Red Sea by the Israelites, emphasizing the supernatural nature of the event. According to Rashi (Shemot 14:22), the phrase "בַּיַּבָּשָׁה" (on dry ground) underscores that the sea floor was completely dry, unlike typical riverbeds which may retain some moisture. This detail highlights the completeness of the miracle.
The Walls of Water
The imagery of the waters forming a wall ("חֹמָה") is expounded upon in the Mechilta (Beshalach 4), which explains that the waters solidified like a brick wall, allowing the Israelites to pass safely. Ramban (Nachmanides) adds that this was not merely a natural phenomenon but a deliberate act of divine intervention, demonstrating Hashem's absolute control over nature.
Right and Left: Symbolism and Protection
The mention of the walls being "מִימִינָם וּמִשְּׂמֹאלָם" (on their right and left) carries deeper meaning. Midrash Tanchuma (Beshalach 10) teaches that the right side symbolizes chesed (kindness), while the left represents gevurah (judgment). The miracle thus encompassed both attributes of Hashem—mercy for Israel and judgment for the Egyptians.