Exodus 15:17 - Divine dwelling on holy mountain

Exodus 15:17 - שמות 15:17

Hebrew Text

תְּבִאֵמוֹ וְתִטָּעֵמוֹ בְּהַר נַחֲלָתְךָ מָכוֹן לְשִׁבְתְּךָ פָּעַלְתָּ יְהוָה מִקְּדָשׁ אֲדֹנָי כּוֹנְנוּ יָדֶיךָ׃

English Translation

Thou shalt bring them in, and plant them in the mountain of thy inheritance, in the place, O Lord, which thou hast made for thee to dwell in, in the sanctuary, O Lord, which thy hands have established.

Transliteration

Tvi'emo vitae'emo behar nachalatecha machon leshivtecha pa'alta Adonai mikdash Adonai konenu yadecha.

Hebrew Leining Text

תְּבִאֵ֗מוֹ וְתִטָּעֵ֙מוֹ֙ בְּהַ֣ר נַחֲלָֽתְךָ֔&nbsp

🎵 Listen to leining

Parasha Commentary

Context in the Song of the Sea

This verse (Exodus 15:17) appears toward the end of Shirat HaYam (the Song of the Sea), sung by Bnei Yisrael after their miraculous crossing of the Red Sea. It expresses a prophetic vision of the future entry into Eretz Yisrael and the establishment of the Beit HaMikdash (Holy Temple).

Rashi's Explanation

Rashi explains that "the mountain of Your inheritance" refers to Har HaMoriah, the future site of the Beit HaMikdash. The phrase "the place which You have made for Your dwelling" alludes to the Mishkan (Tabernacle) and later the permanent Temple. Rashi notes that this verse demonstrates that the ultimate purpose of the Exodus was not merely liberation from Egypt, but the establishment of a dwelling place for the Divine Presence in Eretz Yisrael.

Rambam's Perspective

In Moreh Nevuchim (Guide for the Perplexed 3:32), Rambam discusses how this verse reflects the ultimate purpose of the Exodus - to bring the Jewish people to a place where they can properly serve Hashem through the sacrificial service in the Beit HaMikdash, which represents the highest form of Divine service.

Midrashic Interpretations

  • The Mechilta connects this verse to the future ingathering of exiles, interpreting "You shall bring them in" as referring to all future generations of Jews who will be gathered to Eretz Yisrael.
  • Midrash Tanchuma (Terumah 10) explains that "the sanctuary which Your hands have established" refers to the Third Temple that will descend from Heaven, built by Divine hands.

Kabbalistic Insight

The Zohar (2:157a) interprets "the mountain of Your inheritance" as representing the spiritual dimension of Malchut (Divine Kingship) which finds its physical manifestation in the Beit HaMikdash. The phrase "which Your hands have established" alludes to the two Temples built by human hands that were destroyed, and the future eternal Temple to be established by Divine hands.

Halachic Significance

The Sefer HaChinuch (Mitzvah 95) cites this verse when discussing the mitzvah to build the Beit HaMikdash, noting that the phrase "the place which You have made for Your dwelling" establishes that there is one specific, Divinely designated location for the Temple service.

📚 Talmud Citations

This verse is not quoted in the Talmud.

Frequently Asked Questions

Q: What does Exodus 15:17 mean?
A: This verse from the Song of the Sea refers to Hashem bringing the Jewish people into the Land of Israel and establishing the Beit HaMikdash (Holy Temple) on Mount Moriah in Jerusalem. Rashi explains that 'the mountain of Your inheritance' refers to the Temple Mount, the permanent dwelling place for the Divine Presence.
Q: Why is this verse important in Judaism?
A: This verse is significant because it prophetically describes both the entry into the Land of Israel and the building of the Holy Temple. The Rambam teaches that this shows the ultimate purpose of the Exodus was not just freedom from Egypt, but to serve Hashem in His chosen place - the Temple in Jerusalem.
Q: How does this verse apply to Jews today?
A: The Talmud (Berachot 4a) connects this verse to our daily prayers, showing we still yearn for the rebuilding of the Temple. The Midrash teaches that just as Hashem planted us in the land before, we trust He will redeem us again. This verse inspires our connection to Jerusalem and hope for the final redemption.