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Hebrew Text
וְהָיָה בַּיּוֹם הַשִּׁשִּׁי וְהֵכִינוּ אֵת אֲשֶׁר־יָבִיאוּ וְהָיָה מִשְׁנֶה עַל אֲשֶׁר־יִלְקְטוּ יוֹם יוֹם׃
English Translation
And it shall come to pass, on the sixth day when they shall prepare that which they bring in; that it shall be twice as much as they gather daily.
Transliteration
Ve'haya ba'yom ha'shishi ve'hekhinu et asher-yavi'u ve'haya mishne al asher-yilketu yom yom.
Hebrew Leining Text
וְהָיָה֙ בַּיּ֣וֹם הַשִּׁשִּׁ֔י וְהֵכִ֖ינוּ אֵ֣ת אֲשֶׁר־יָבִ֑יאוּ וְהָיָ֣ה מִשְׁנֶ֔ה עַ֥ל אֲשֶֽׁר־יִלְקְט֖וּ י֥וֹם&thinsp
וְהָיָה֙ בַּיּ֣וֹם הַשִּׁשִּׁ֔י וְהֵכִ֖ינוּ אֵ֣ת אֲשֶׁר־יָבִ֑יאוּ וְהָיָ֣ה מִשְׁנֶ֔ה עַ֥ל אֲשֶֽׁר־יִלְקְט֖וּ י֥וֹם&thinsp
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Parasha Commentary
📚 Talmud Citations
This verse is quoted in the Talmud.
📖 Yoma 75b
The verse is referenced in a discussion about the miracle of the manna, specifically how on the sixth day a double portion was provided in preparation for Shabbat.
📖 Shabbat 117b
The verse is cited in the context of laws regarding preparation for Shabbat, emphasizing the double portion of manna that was gathered on the sixth day.
Context in the Torah
The verse (Shemot 16:5) describes Hashem's instruction regarding the manna (מן) that would sustain Bnei Yisrael in the wilderness. On the sixth day (ערב שבת), they were commanded to gather a double portion—one for that day and one for Shabbat—since no manna would descend on Shabbat.
Rashi's Explanation
Rashi (רש"י) comments that the phrase "וְהָיָה מִשְׁנֶה" ("it shall be twice as much") teaches that on Friday, Bnei Yisrael would find two omer-measures of manna instead of one. This miracle demonstrated that the extra portion was divinely ordained for Shabbat observance, reinforcing that no work—even gathering food—should be done on Shabbat.
Rambam's Perspective
The Rambam (הרמב"ם) in Moreh Nevuchim (3:32) explains that this miracle served as a foundational lesson in emunah (faith) and bitachon (trust in Hashem). By providing a double portion before Shabbat, Hashem ensured that Bnei Yisrael would not need to worry about sustenance on the day of rest, thereby allowing them to focus entirely on spiritual elevation.
Midrashic Insights
Halachic Implications
The Gemara (Shabbat 117b) derives from this verse the mitzvah of לחם משנה (two loaves of bread) for Shabbat meals, symbolizing the double portion of manna. This practice, codified in Shulchan Aruch (Orach Chaim 274), serves as a perpetual reminder of Hashem’s providence and the sanctity of Shabbat.