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Hebrew Text
וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה כֹּה תֹאמַר אֶל־בְּנֵי יִשְׂרָאֵל אַתֶּם רְאִיתֶם כִּי מִן־הַשָּׁמַיִם דִּבַּרְתִּי עִמָּכֶם׃
English Translation
And the Lord said to Moshe, Thus thou shalt say to the children of Yisra᾽el, You have seen that I have talked with you from heaven.
Transliteration
Vayomer Adonay el-Moshe ko tomar el-bnei Yisrael atem re'item ki min-hashamayim dibarti imachem.
Hebrew Leining Text
וַיֹּ֤אמֶר יְהֹוָה֙ אֶל־מֹשֶׁ֔ה כֹּ֥ה תֹאמַ֖ר אֶל־בְּנֵ֣י יִשְׂרָאֵ֑ל אַתֶּ֣ם רְאִיתֶ֔ם כִּ֚י מִן־הַשָּׁמַ֔יִם דִּבַּ֖רְתִּי עִמָּכֶֽם׃
וַיֹּ֤אמֶר יְהֹוָה֙ אֶל־מֹשֶׁ֔ה כֹּ֥ה תֹאמַ֖ר אֶל־בְּנֵ֣י יִשְׂרָאֵ֑ל אַתֶּ֣ם רְאִיתֶ֔ם כִּ֚י מִן־הַשָּׁמַ֔יִם דִּבַּ֖רְתִּי עִמָּכֶֽם׃
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Parasha Commentary
📚 Talmud Citations
This verse is quoted in the Talmud.
📖 Makkot 24a
The verse is referenced in the context of discussing the giving of the Torah at Mount Sinai and the unique nature of divine communication with Israel.
Context of the Verse
The verse (Shemot 20:19) appears immediately after the revelation at Har Sinai, where Hashem spoke the Aseret HaDibrot (Ten Commandments) directly to Bnei Yisrael. This moment was unparalleled in human history—Hashem revealed Himself to an entire nation, demonstrating His direct relationship with Klal Yisrael.
Rashi's Explanation
Rashi comments on the phrase "כִּי מִן־הַשָּׁמַיִם דִּבַּרְתִּי עִמָּכֶם" ("that I have talked with you from heaven") by noting that Hashem lowered the heavens and spread them over Har Sinai like a canopy (based on Midrash Tanchuma). This emphasizes that the Divine Presence was tangibly close to Bnei Yisrael, not distant or abstract. Rashi further explains that this was to show that Hashem is not confined to the heavens but interacts directly with His people.
Rambam's Perspective
In Moreh Nevuchim (1:5), Rambam discusses how this revelation established the authenticity of Moshe's prophecy. Since Bnei Yisrael directly heard Hashem's words, they could never doubt Moshe's role as the true intermediary. This verse reinforces that their experience was not hearsay but firsthand knowledge of Divine communication.
Midrashic Insights
Halachic Implications
The Sefer HaChinuch (Mitzvah 25) connects this verse to the prohibition of idolatry. Since Bnei Yisrael witnessed Hashem's direct speech—without form or image—they were commanded never to attribute divinity to physical representations. This experience became the foundation for emunah (faith) in an incorporeal G-d.
Kabbalistic Interpretation
The Zohar (Shemot 88a) explains that "from heaven" refers to the Sefirah of Tiferet, the central channel of Divine emanation. This signifies that the Torah was given with perfect balance of Chesed (kindness) and Gevurah (judgment), unifying all spiritual realms in its transmission.