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Hebrew Text
וַיֵּצֵא בַּיּוֹם הַשֵּׁנִי וְהִנֵּה שְׁנֵי־אֲנָשִׁים עִבְרִים נִצִּים וַיֹּאמֶר לָרָשָׁע לָמָּה תַכֶּה רֵעֶךָ׃
English Translation
And when he went out the second day, behold, two men of the Hebrews strove together: and he said to him that was in the wrong, Why dost thou smite thy fellow?
Transliteration
Vayetze bayom hasheni vehine shnei-anashim ivrim nitzim vayomer larasha lama takeh re'ekha.
Hebrew Leining Text
וַיֵּצֵא֙ בַּיּ֣וֹם הַשֵּׁנִ֔י וְהִנֵּ֛ה שְׁנֵֽי־אֲנָשִׁ֥ים עִבְרִ֖ים נִצִּ֑ים וַיֹּ֙אמֶר֙ לָֽרָשָׁ֔ע לָ֥מָּה תַכֶּ֖ה רֵעֶֽךָ׃
וַיֵּצֵא֙ בַּיּ֣וֹם הַשֵּׁנִ֔י וְהִנֵּ֛ה שְׁנֵֽי־אֲנָשִׁ֥ים עִבְרִ֖ים נִצִּ֑ים וַיֹּ֙אמֶר֙ לָֽרָשָׁ֔ע לָ֥מָּה תַכֶּ֖ה רֵעֶֽךָ׃
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Parasha Commentary
📚 Talmud Citations
This verse is quoted in the Talmud.
📖 Sanhedrin 58b
The verse is referenced in a discussion about the prohibition of striking another person, highlighting the moral and legal implications of such actions.
Context in the Torah
The verse (Shemot 2:13) describes Moshe Rabbeinu's intervention in a dispute between two Hebrew slaves during his time in Egypt before he was chosen to lead Bnei Yisrael out of slavery. This event is part of Moshe's early development as a leader who stands up for justice.
Rashi's Commentary
Rashi explains that the phrase "וַיֵּצֵא בַּיּוֹם הַשֵּׁנִי" ("and he went out the second day") refers to Moshe deliberately going out to observe the condition of his brethren after his initial encounter with the Egyptian taskmaster (whom he had killed the previous day). Rashi notes that Moshe was deeply concerned with the welfare of his people.
Regarding "שְׁנֵי־אֲנָשִׁים עִבְרִים נִצִּים" ("two men of the Hebrews strove together"), Rashi clarifies that these were Datan and Aviram, who later became notorious for their rebellion against Moshe in the desert (Bamidbar 16). Their quarrel here foreshadows their contentious nature.
Midrashic Insights
The Midrash (Shemot Rabbah 1:29) elaborates that the two men were fighting because one had unlawfully encroached on the other's property. Moshe's rebuke, "לָמָּה תַכֶּה רֵעֶךָ" ("Why do you strike your fellow?"), demonstrates his commitment to justice even among his own people.
Rambam's Perspective
In Hilchot De'ot (Laws of Ethical Conduct), Rambam emphasizes that rebuking wrongdoing (תּוֹכֵחָה) is a moral obligation when done properly. Moshe's intervention serves as a model for correcting others with righteous intent.
Lessons in Leadership
The Talmud (Sanhedrin 58a) derives from this episode that a judge must not favor one party over another, even if one is clearly in the wrong. Moshe's impartiality here foreshadows his role as the ultimate judge and teacher of Israel.