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Hebrew Text
וְנִגַּשׁ מֹשֶׁה לְבַדּוֹ אֶל־יְהוָה וְהֵם לֹא יִגָּשׁוּ וְהָעָם לֹא יַעֲלוּ עִמּוֹ׃
English Translation
And Moshe alone shall come near the Lord: but they shall not come near; nor shall the people go up with him.
Transliteration
Venigash Moshe levado el-Adonai vehem lo yigashu veha'am lo ya'alu imo.
Hebrew Leining Text
וְנִגַּ֨שׁ מֹשֶׁ֤ה לְבַדּוֹ֙ אֶל־יְהֹוָ֔ה וְהֵ֖ם לֹ֣א יִגָּ֑שׁוּ וְהָעָ֕ם לֹ֥א יַעֲל֖וּ עִמּֽוֹ׃
וְנִגַּ֨שׁ מֹשֶׁ֤ה לְבַדּוֹ֙ אֶל־יְהֹוָ֔ה וְהֵ֖ם לֹ֣א יִגָּ֑שׁוּ וְהָעָ֕ם לֹ֥א יַעֲל֖וּ עִמּֽוֹ׃
🎵 Listen to leining
Parasha Commentary
📚 Talmud Citations
This verse is quoted in the Talmud.
📖 Yoma 4a
The verse is cited in a discussion about the unique status of Moses in approaching God, contrasting his access with that of the other Israelites.
📖 Megillah 19b
The verse is referenced in the context of discussing the special relationship between Moses and God, emphasizing his unique role as an intermediary.
Exclusive Access of Moshe to Hashem
The verse (Shemot 24:2) describes Moshe's unique privilege to approach Hashem alone, while the rest of Bnei Yisrael and even the elders were prohibited from doing so. Rashi explains that this distinction highlights Moshe's unparalleled level of prophecy, as he alone was granted direct and unfiltered communication with the Divine. This exclusivity is further emphasized in Bamidbar 12:6-8, where Hashem contrasts Moshe's prophecy with that of other prophets.
Hierarchy of Kedushah
The Rambam (Hilchos Yesodei HaTorah 7:6) elaborates on this concept, teaching that Moshe's prophecy was fundamentally different from all other prophets. While other prophets received visions through dreams or allegories, Moshe spoke with Hashem "face to face" (Devarim 34:10). This verse establishes the hierarchical nature of kedushah, where:
Midrashic Insights
The Mechilta (Yisro, Massechta DeBaChodesh 9) compares this to a king who allows only his most trusted advisor into the inner chambers. This metaphor illustrates how Moshe served as the sole intermediary between Hashem and Klal Yisrael during the giving of the Torah. The Midrash Tanchuma (Yisro 11) further explains that this separation was necessary to preserve the awe and reverence of the moment, preventing the people from becoming overly familiar with the Divine Presence.
Contemporary Application
The Kli Yakar notes that this model establishes an eternal principle about spiritual leadership - that true connection with the Divine requires proper preparation and inherent greatness. Just as Moshe needed to separate from the people to achieve his unique level of prophecy, so too must individuals seeking spiritual growth recognize the need for appropriate boundaries and preparation in their avodas Hashem.