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Hebrew Text
וְצִפִּיתָ אֹתוֹ זָהָב טָהוֹר מִבַּיִת וּמִחוּץ תְּצַפֶּנּוּ וְעָשִׂיתָ עָלָיו זֵר זָהָב סָבִיב׃
English Translation
And thou shalt overlay it with pure gold, inside and outside shalt thou overlay it, and shalt make upon it a rim of gold round about.
Transliteration
V'tzipita oto zahav tahor mibayit umichutz tzafenu v'asita alav zer zahav saviv.
Hebrew Leining Text
וְצִפִּיתָ֤ אֹתוֹ֙ זָהָ֣ב טָה֔וֹר מִבַּ֥יִת וּמִח֖וּץ תְּצַפֶּ֑נּוּ וְעָשִׂ֧יתָ עָלָ֛יו זֵ֥ר זָהָ֖ב סָבִֽיב׃
וְצִפִּיתָ֤ אֹתוֹ֙ זָהָ֣ב טָה֔וֹר מִבַּ֥יִת וּמִח֖וּץ תְּצַפֶּ֑נּוּ וְעָשִׂ֧יתָ עָלָ֛יו זֵ֥ר זָהָ֖ב סָבִֽיב׃
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Parasha Commentary
📚 Talmud Citations
This verse is quoted in the Talmud.
📖 Yoma 72b
The verse is discussed in relation to the construction of the Ark of the Covenant, emphasizing the importance of purity and the meticulousness required in its construction.
📖 Menachot 28b
The verse is referenced in the context of discussing the materials and methods used in the construction of sacred objects, highlighting the requirement for gold overlaying both inside and outside.
Explanation of the Verse (Exodus 25:11)
The verse describes the commandment to overlay the Ark of the Covenant (Aron HaKodesh) with pure gold, both inside and outside, and to place a golden rim (zeir zahav) around it. This instruction is part of the detailed construction of the Mishkan (Tabernacle) as given to Moshe Rabbeinu.
Rashi's Commentary
Rashi (Exodus 25:11) explains that the Ark was overlaid with gold both inside and outside to symbolize that a Torah scholar must be consistent in character—their inner thoughts (penimiyut) should match their outward actions (chitzoniyut). This teaches the importance of integrity (tamim) in one’s service of Hashem.
Midrashic Insights
The Midrash (Yalkut Shimoni, Terumah 363) elaborates that the gold overlay represents the Torah’s enduring value. Just as gold does not tarnish, the Torah’s wisdom remains pure and eternal. The golden rim (zeir zahav) signifies the crown of Torah (keter Torah), as the Talmud (Yoma 72b) states: "There are three crowns—the crown of Torah, the crown of priesthood, and the crown of kingship—but the crown of Torah is available to all who seek it."
Rambam’s Perspective
Rambam (Hilchot Beit HaBechirah 3:2) discusses the Ark’s construction in the context of the Beit HaMikdash (Holy Temple). He emphasizes that the meticulous craftsmanship reflects the honor due to sacred objects (kavod hamikdash). The gold overlay, both inside and outside, underscores that holiness must permeate every aspect of the vessel—just as a Jew’s devotion must encompass both hidden intentions and visible deeds.
Symbolism of the Golden Rim
The zeir zahav (golden rim) serves a practical and spiritual purpose:
Chassidic Interpretation
The Baal HaTanya (Likutei Torah, Terumah) teaches that the inner and outer gold alludes to the unity of body and soul in divine service. Just as the Ark’s exterior and interior were equally adorned, a Jew must align physical actions (ma’aseh) with inner devotion (kavanah).