Exodus 26:20 - North side's twenty sacred boards

Exodus 26:20 - שמות 26:20

Hebrew Text

וּלְצֶלַע הַמִּשְׁכָּן הַשֵּׁנִית לִפְאַת צָפוֹן עֶשְׂרִים קָרֶשׁ׃

English Translation

And for the second side of the tabernacle on the north side there shall be twenty boards:

Transliteration

U'l'tzela ha'mishkan ha'shenit l'fa'at tzafon esrim karesh.

Hebrew Leining Text

וּלְצֶ֧לַע הַמִּשְׁכָּ֛ן הַשֵּׁנִ֖ית לִפְאַ֣ת צָפ֑וֹן עֶשְׂרִ֖ים קָֽרֶשׁ׃

🎵 Listen to leining

Parasha Commentary

Structural Significance of the Tabernacle's North Side

The verse (Exodus 26:20) describes the construction of the second side of the Mishkan (Tabernacle) on the north side, specifying twenty boards. Rashi (Exodus 26:20) explains that this refers to the northern wall of the Mishkan, which mirrored the southern wall in its dimensions and structure. The symmetry in the Mishkan's design reflects the divine order and balance inherent in Hashem's sanctuary.

Symbolism of the Number Twenty

The number twenty holds significance in Jewish tradition. The Midrash Tanchuma (Pekudei 5) connects it to the twenty generations from Adam to Abraham, suggesting that the Mishkan serves as a rectification (tikkun) for the spiritual deficiencies of those generations. Additionally, the Rambam (Hilchos Beis Habechira 1:12) notes that the number twenty may allude to the completeness of the Mishkan's structure, as it forms a stable foundation for the dwelling of the Shechinah (Divine Presence).

The North Side in Jewish Thought

The north side of the Mishkan is often associated with judgment (din) in Kabbalistic teachings. The Zohar (Terumah 129a) explains that the north represents the attribute of gevurah (strength or severity), contrasting with the south, which symbolizes chesed (kindness). This duality reflects the balance of divine attributes in the world. The placement of the Shulchan (Table of Showbread) on the north side (Menachos 98b) further emphasizes this theme, as bread represents sustenance, which requires both divine kindness and measured judgment.

  • Rashi's Practical Explanation: The twenty boards were made of acacia wood, overlaid with gold, and fitted into silver sockets (Exodus 26:19).
  • Ramban's Insight: The north side's symmetry with the south teaches that divine service requires both action (south) and restraint (north).
  • Talmudic Connection: The north side's boards correspond to the twenty letters in the first verse of Shema (Berachos 13b), linking the Mishkan's structure to daily devotion.

📚 Talmud Citations

This verse is not quoted in the Talmud.

Frequently Asked Questions

Q: What does Exodus 26:20 mean when it mentions 'twenty boards' for the north side of the Tabernacle?
A: This verse describes the construction of the Mishkan (Tabernacle), specifying that the north side required twenty wooden boards (kerashim) covered in gold. According to Rashi, these boards were made of acacia wood and stood upright, forming the walls of the sacred structure. The precise measurements reflect the importance of following divine instructions exactly in building a place for Hashem's presence.
Q: Why does the Torah give such detailed instructions about the Tabernacle's construction?
A: The Rambam explains that the detailed instructions teach us the value of hiddur mitzvah (beautifying commandments). Every detail of the Mishkan—including the twenty boards on the north side—was designed to create a dwelling place for the Divine Presence (Shechinah). This teaches that serving Hashem requires care, precision, and reverence, even in physical constructions.
Q: What is the significance of the Tabernacle having different sides (north, south, etc.) with specific numbers of boards?
A: The Talmud (Sukkah 5b) notes that each direction in the Mishkan had spiritual symbolism. The north side, with its twenty boards, was associated with judgment (din). The symmetry and structure also reflect the order and balance in Hashem's world. The Midrash (Tanchuma Terumah 11) further connects the Mishkan's design to cosmic harmony.
Q: How does the Tabernacle's construction apply to us today?
A: While we no longer build the physical Mishkan, the Vilna Gaon teaches that every Jew is a 'miniature sanctuary' (mikdash me'at). The care in assembling its parts reminds us to structure our lives with holiness—just as the twenty boards supported the Mishkan, our mitzvot and deeds uphold our spiritual connection to Hashem.