Exodus 27:18 - Tabernacle's sacred dimensions revealed

Exodus 27:18 - שמות 27:18

Hebrew Text

אֹרֶךְ הֶחָצֵר מֵאָה בָאַמָּה וְרֹחַב חֲמִשִּׁים בַּחֲמִשִּׁים וְקֹמָה חָמֵשׁ אַמּוֹת שֵׁשׁ מָשְׁזָר וְאַדְנֵיהֶם נְחֹשֶׁת׃

English Translation

The length of the court shall be a hundred cubits, and the breadth fifty everywhere, and the height, five cubits of fine twined linen, and their sockets of brass.

Transliteration

Orekh hekhatzer me'a ba'amah verokhav khamishim bakhamishim vekomah khamesh amot shesh mashzar ve'adneihem nekheshet.

Hebrew Leining Text

אֹ֣רֶךְ הֶֽחָצֵר֩ מֵאָ֨ה בָֽאַמָּ֜ה וְרֹ֣חַב&thinsp

🎵 Listen to leining

Parasha Commentary

Dimensions of the Courtyard (Chatzer)

The verse describes the measurements of the courtyard surrounding the Mishkan (Tabernacle). According to Rashi (Shemos 27:18), the dimensions—100 cubits in length, 50 cubits in width, and 5 cubits in height—reflect a precise structure ordained by Hashem for the sacred space. The height of five cubits corresponds to the height of the Mishkan's curtains, symbolizing that the courtyard served as a protective boundary for holiness.

Material Significance

The walls of the courtyard were made of "שֵׁשׁ מָשְׁזָר" (fine twined linen), as noted by the Rambam (Hilchos Beis HaBechirah 1:16). This material, also used for the Kohen Gadol's garments, signifies purity and distinction. The Ibn Ezra (Shemos 27:18) adds that the linen's durability represents the eternal nature of the Mishkan's sanctity.

Brass Sockets (Adnei Nechoshet)

  • Symbol of Strength: The brass sockets ("אַדְנֵיהֶם נְחֹשֶׁת") provided stability. The Midrash (Shemos Rabbah 35:2) teaches that brass (nechoshet) symbolizes judgment (din), balancing the mercy (chesed) represented by the linen curtains.
  • Practical Function: Rashi explains that the sockets anchored the courtyard's pillars, ensuring the structure remained upright—a metaphor for how Torah and mitzvos uphold the Jewish people.

Spiritual Parallels

The Kli Yakar (Shemos 27:18) connects the courtyard's dimensions to spiritual growth: the 100-cubit length represents the aspiration to reach complete devotion (as 100 symbolizes wholeness), while the 50-cubit width alludes to the 50 gates of understanding (based on Talmud, Rosh Hashanah 21b). The height of five cubits corresponds to the five books of the Torah, emphasizing that Torah study elevates a person.

📚 Talmud Citations

This verse is not quoted in the Talmud.

Frequently Asked Questions

Q: What is the significance of the measurements given for the courtyard in Exodus 27:18?
A: The measurements (100 cubits long, 50 cubits wide, and 5 cubits high) reflect the precise design of the Mishkan (Tabernacle) courtyard, as commanded by Hashem. According to Rashi, these dimensions ensured the Mishkan had a proper, dignified space for the Divine Presence and for the service of the Kohanim (priests). The exact measurements teach us the importance of order and precision in serving Hashem.
Q: Why was the courtyard made of fine twined linen and brass sockets?
A: The fine twined linen (שֵׁשׁ מָשְׁזָר) symbolized purity and beauty, fitting for a sacred space. The brass (נְחֹשֶׁת) sockets provided a strong foundation, representing durability and humility—as brass is less precious than silver or gold. The Midrash teaches that every material in the Mishkan carried spiritual meaning, with the linen reflecting righteousness (as in Proverbs 31:22) and brass representing strength in divine service.
Q: How does the height of the courtyard (5 cubits) relate to Jewish tradition?
A: The height of 5 cubits (about 7.5 feet) was low enough to allow the Divine Presence to be felt by all of Israel, yet high enough to create a separation between the holy and the mundane. The Talmud (Sukkah 5a) discusses how the Mishkan's dimensions reflect spiritual concepts, with the number 5 sometimes symbolizing the five books of the Torah or the five levels of the soul (Nefesh, Ruach, Neshamah, Chayah, Yechidah).
Q: What practical lesson can we learn from the detailed instructions of the Mishkan's courtyard?
A: The Rambam (Hilchot Beit HaBechirah) explains that the precision in building the Mishkan teaches us that serving Hashem requires attention to detail, commitment, and reverence. Just as the Mishkan had exact measurements, our mitzvot (commandments) should be performed carefully and with intention. This verse reminds us that holiness is found in both the grand structure and the small details of divine service.