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Hebrew Text
וְעָשִׂיתָ עַל־הַחֹשֶׁן שְׁתֵּי טַבְּעוֹת זָהָב וְנָתַתָּ אֶת־שְׁתֵּי הַטַּבָּעוֹת עַל־שְׁנֵי קְצוֹת הַחֹשֶׁן׃
English Translation
And thou shalt make upon the breastplate two rings of gold, and shalt put the two rings on the two ends of the breastplate.
Transliteration
Ve'asita al-hakhoshen shtey taba'ot zahav venatata et-shtey hataba'ot al-shney ktzot hakhoshen.
Hebrew Leining Text
וְעָשִׂ֙יתָ֙ עַל־הַחֹ֔שֶׁן שְׁתֵּ֖י טַבְּע֣וֹת זָהָ֑ב וְנָתַתָּ֗ אֶת־שְׁתֵּי֙ הַטַּבָּע֔וֹת עַל־שְׁנֵ֖י קְצ֥וֹת הַחֹֽשֶׁן׃
וְעָשִׂ֙יתָ֙ עַל־הַחֹ֔שֶׁן שְׁתֵּ֖י טַבְּע֣וֹת זָהָ֑ב וְנָתַתָּ֗ אֶת־שְׁתֵּי֙ הַטַּבָּע֔וֹת עַל־שְׁנֵ֖י קְצ֥וֹת הַחֹֽשֶׁן׃
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Parasha Commentary
📚 Talmud Citations
This verse is quoted in the Talmud.
📖 Yoma 72a
The verse is discussed in the context of the High Priest's breastplate (Choshen) and its construction, as part of the broader discussion on the priestly garments.
📖 Zevachim 88b
Mentioned in relation to the details of the priestly garments and their significance in the Temple service.
The Purpose of the Golden Rings on the Choshen
The verse (Shemot 28:23) commands the creation of two golden rings attached to the Choshen (breastplate) of the Kohen Gadol. According to Rashi, these rings served a practical function—they connected the Choshen to the Ephod (the apron-like garment) via golden chains, ensuring the breastplate remained securely in place during the Kohen Gadol's service in the Mishkan (Tabernacle). The positioning of the rings on the "two ends" (שְׁנֵי קְצוֹת) emphasizes balance and symmetry, reflecting the precision required in Avodat HaKodesh (holy service).
Symbolism of the Gold Rings
Rambam (Hilchos Klei HaMikdash 9:7) explains that gold, being the most precious metal used in the Mishkan, symbolizes purity and divine wisdom. The two rings may allude to the dual nature of the Kohen Gadol's role:
Midrashic Insights
The Midrash Tanchuma (Tetzaveh 10) elaborates that the rings signify the unbroken bond between Hashem and Bnei Yisrael—just as a ring has no end, so too is the covenant eternal. Additionally, the Talmud (Yoma 72a) teaches that the Choshen atoned for errors in judgment, and the golden rings may symbolize the refinement (like gold) needed in judicial matters.
Structural Significance
Rabbeinu Bachya notes that the rings were placed on the upper corners of the Choshen, indicating that spiritual aspirations (represented by the upward placement) must be anchored in tangible mitzvot (the physical connection to the Ephod). This reflects the principle of Torah im Derech Eretz—combining heavenly ideals with earthly action.