Frequently Asked Questions
Q: What does Exodus 36:10 mean when it talks about coupling the curtains?
A: This verse describes the construction of the Mishkan (Tabernacle), where five large curtains were joined together to form one section, and another five were joined to form a second section. According to Rashi, this was done to create the covering for the Mishkan, symbolizing unity and the importance of each part working together for a holy purpose.
Q: Why were there specifically five curtains joined together in Exodus 36:10?
A: The number five corresponds to the five books of the Torah, as taught in Midrashic sources. The joining of the curtains represents how all parts of the Torah are interconnected and essential in forming a complete spiritual covering for the Jewish people.
Q: What lesson can we learn from the joining of the Mishkan's curtains in this verse?
A: The Talmud (Shevuot 16b) teaches that just as the curtains were connected to form a unified whole, the Jewish people must strive for unity and cooperation in serving Hashem. Each individual has a unique role, but together we build something greater.
Q: How does the construction of the Mishkan's curtains apply to us today?
A: The Rambam explains that while we no longer have the physical Mishkan, every synagogue is considered a 'Mikdash Me'at' (a small sanctuary). The lesson of unity in constructing the curtains reminds us that our communities must work together harmoniously to create holy spaces for prayer and Torah study.
Q: What materials were used for these curtains mentioned in Exodus 36:10?
A: Earlier in Exodus (26:1), the Torah specifies these curtains were made of fine twisted linen, with blue, purple and scarlet wool, with artistic designs of cherubim woven into them. Rashi explains these materials and designs reflected the heavenly beauty appropriate for Hashem's dwelling place.
Context in the Construction of the Mishkan
The verse (Shemot 36:10) describes the joining of the curtains (yeriot) that formed the roof of the Mishkan (Tabernacle). According to Rashi, these curtains were made of fine twisted linen and blue, purple, and scarlet wool, with cherubim woven into them. The joining of the curtains symbolizes unity and harmony in the service of Hashem.
The Significance of Five Curtains
The Talmud (Shabbat 99a) explains that the five curtains correspond to the five books of the Torah, emphasizing that the Mishkan—and later the Beit HaMikdash—was a physical manifestation of Torah principles. Ramban (Nachmanides) adds that the number five often represents completeness in holiness, as seen in the five offerings in the Temple service.
The Method of Coupling
Rashi notes that the curtains were joined with loops of blue wool and golden clasps, symbolizing the connection between heaven (blue) and earthly splendor (gold). The Midrash Tanchuma (Terumah 9) teaches that this coupling reflects the unity of Klal Yisrael, where each individual’s unique role contributes to the whole.