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Hebrew Text
וַיַּעַשׂ קַרְנֹתָיו עַל אַרְבַּע פִּנֹּתָיו מִמֶּנּוּ הָיוּ קַרְנֹתָיו וַיְצַף אֹתוֹ נְחֹשֶׁת׃
English Translation
And he made its horns on the four corners of it; its horns were of the same: and he overlaid it with brass.
Transliteration
Va'ya'as karnotav al arba pinotav mimeno hayu karnotav vay'tzaf oto nechoshet.
Hebrew Leining Text
וַיַּ֣עַשׂ קַרְנֹתָ֗יו עַ֚ל אַרְבַּ֣ע פִּנֹּתָ֔יו מִמֶּ֖נּוּ הָי֣וּ קַרְנֹתָ֑יו וַיְצַ֥ף אֹת֖וֹ נְחֹֽשֶׁת׃
וַיַּ֣עַשׂ קַרְנֹתָ֗יו עַ֚ל אַרְבַּ֣ע פִּנֹּתָ֔יו מִמֶּ֖נּוּ הָי֣וּ קַרְנֹתָ֑יו וַיְצַ֥ף אֹת֖וֹ נְחֹֽשֶׁת׃
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Parasha Commentary
📚 Talmud Citations
This verse is quoted in the Talmud.
📖 Zevachim 53b
The verse is referenced in a discussion about the construction of the altar and the significance of its horns.
📖 Menachot 97b
The verse is cited in a discussion about the materials used in the construction of the altar and their symbolic meanings.
The Horns of the Altar
The verse describes the construction of the mizbeach (altar) in the Mishkan, specifically its four horns. Rashi (Shemot 27:2) explains that these horns were protrusions at the four corners of the altar, rising upward like the horns of an ox. They were an integral part of the altar's structure, formed from the same material rather than being attached separately.
Symbolism of the Horns
According to the Midrash (Shemot Rabbah 34:11), the horns symbolize several spiritual concepts:
The Overlay of Brass
The verse states that the altar was overlaid with nechoshet (brass). Rambam (Hilchos Beis HaBechirah 2:3) notes that this coating served both a practical and symbolic purpose:
Halachic Significance
The horns were essential for certain sacrificial rites. The Torah (Vayikra 4:25) requires that the blood of some offerings be placed on the horns, emphasizing their role in the atonement process. The Mishnah (Zevachim 5:3) details the precise manner in which this was performed, highlighting their halachic importance.