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Hebrew Text
וְאִתּוֹ אָהֳלִיאָב בֶּן־אֲחִיסָמָךְ לְמַטֵּה־דָן חָרָשׁ וְחֹשֵׁב וְרֹקֵם בַּתְּכֵלֶת וּבָאַרְגָּמָן וּבְתוֹלַעַת הַשָּׁנִי וּבַשֵּׁשׁ׃
English Translation
And with him was Oholi᾽av, son of Aĥisamakh, of the tribe of Dan, an engraver, and an artist, and an embroiderer in blue, and in purple, and in scarlet, and fine linen.
Transliteration
Ve'ito Oholiav ben-Achisamach lemateh-Dan charash vechoshev verokem batchelet uva'argaman uv'tola'at hashani uvashesh.
Hebrew Leining Text
וְאִתּ֗וֹ אׇהֳלִיאָ֞ב בֶּן־אֲחִיסָמָ֛ךְ לְמַטֵּה־דָ֖ן חָרָ֣שׁ וְחֹשֵׁ֑ב וְרֹקֵ֗ם בַּתְּכֵ֙לֶת֙ וּבָֽאַרְגָּמָ֔ן וּבְתוֹלַ֥עַת הַשָּׁנִ֖י וּבַשֵּֽׁשׁ׃ <span class="mam-spi-samekh">{ס}</span>
וְאִתּ֗וֹ אׇהֳלִיאָ֞ב בֶּן־אֲחִיסָמָ֛ךְ לְמַטֵּה־דָ֖ן חָרָ֣שׁ וְחֹשֵׁ֑ב וְרֹקֵ֗ם בַּתְּכֵ֙לֶת֙ וּבָֽאַרְגָּמָ֔ן וּבְתוֹלַ֥עַת הַשָּׁנִ֖י וּבַשֵּֽׁשׁ׃ {ס}
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Parasha Commentary
📚 Talmud Citations
This verse is not quoted in the Talmud.
Oholiav's Role in the Mishkan
The verse describes Oholiav ben Achisamach of the tribe of Dan as a skilled artisan who assisted Betzalel in constructing the Mishkan (Tabernacle). Rashi (Exodus 35:34) explains that Oholiav was Divinely endowed with wisdom in craftsmanship, particularly in weaving and embroidery with the sacred colors—techelet (blue), argaman (purple), tola'at shani (scarlet), and shesh (fine linen).
The Significance of the Tribe of Dan
Oholiav's lineage from the tribe of Dan is noteworthy. The Midrash (Shemot Rabbah 40:4) highlights that Dan was considered one of the "lesser" tribes, yet Hashem elevated Oholiav to work alongside Betzalel (from the prestigious tribe of Yehudah) to teach that wisdom and Divine inspiration are not limited by tribal status. This reflects the principle that holiness and talent are granted based on merit, not lineage alone.
The Crafts Mentioned
The Sacred Colors
The four materials—techelet, argaman, tola'at shani, and shesh—carry deep symbolism. The Zohar (Terumah 152a) associates them with different spiritual realms: techelet represents heaven, argaman symbolizes royalty, tola'at shani alludes to atonement, and shesh signifies purity. Their use in the Mishkan elevated the physical structure into a conduit for Divine presence.