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Hebrew Text
וַיַּעַשׂ אֶת־כָּל־כְּלֵי הַמִּזְבֵּחַ אֶת־הַסִּירֹת וְאֶת־הַיָּעִים וְאֶת־הַמִּזְרָקֹת אֶת־הַמִּזְלָגֹת וְאֶת־הַמַּחְתֹּת כָּל־כֵּלָיו עָשָׂה נְחֹשֶׁת׃
English Translation
And he made all the vessels of the altar, the pans, and the shovels, and the basins, and the forks, and the firepans: all its vessels he made of brass.
Transliteration
Va'ya'as et kol klei hamizbe'ach et hasirot ve'et hay'im ve'et hamizrakot et hamizlagot ve'et hamachtot kol kelav asah nechoshet.
Hebrew Leining Text
וַיַּ֜עַשׂ אֶֽת־כׇּל־כְּלֵ֣י הַמִּזְבֵּ֗חַ אֶת־הַסִּירֹ֤ת וְאֶת־הַיָּעִים֙ וְאֶת־הַמִּזְרָקֹ֔ת אֶת־הַמִּזְלָגֹ֖ת וְאֶת־הַמַּחְתֹּ֑ת כׇּל־כֵּלָ֖יו עָשָׂ֥ה נְחֹֽשֶׁת׃
וַיַּ֜עַשׂ אֶֽת־כׇּל־כְּלֵ֣י הַמִּזְבֵּ֗חַ אֶת־הַסִּירֹ֤ת וְאֶת־הַיָּעִים֙ וְאֶת־הַמִּזְרָקֹ֔ת אֶת־הַמִּזְלָגֹ֖ת וְאֶת־הַמַּחְתֹּ֑ת כׇּל־כֵּלָ֖יו עָשָׂ֥ה נְחֹֽשֶׁת׃
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Parasha Commentary
📚 Talmud Citations
This verse is not quoted in the Talmud.
Overview of the Verse
The verse describes the completion of the vessels used for the altar in the Mishkan (Tabernacle), specifying that they were all made of nechoshet (brass or copper). This follows the detailed instructions given earlier in the Torah regarding the construction of these sacred implements.
Rashi's Commentary
Rashi (Exodus 38:3) explains that the sirot (pans) were used to collect the ashes from the altar, while the yaim (shovels) were for removing ashes from the inner altar. The mizrakot (basins) were for sprinkling blood during sacrifices, and the mizlagot (forks) were used by the Kohanim to arrange the sacrificial pieces on the altar. The machtot (firepans) were for carrying coals.
Symbolism of Brass (Nechoshet)
The choice of brass for these vessels carries deep significance:
Purpose of the Vessels
Each vessel had a specific role in the sacrificial service:
Midrashic Insight
The Midrash Tanchuma (Pekudei 11) teaches that the meticulous crafting of these vessels reflects the importance of every detail in divine service. Just as each vessel had a unique purpose, every mitzvah contributes to the sanctity of the Mishkan—and by extension, the world.