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Hebrew Text
אֵת מִזְבַּח הַנְּחֹשֶׁת וְאֶת־מִכְבַּר הַנְּחֹשֶׁת אֲשֶׁר־לוֹ אֶת־בַּדָּיו וְאֶת־כָּל־כֵּלָיו אֶת־הַכִּיֹּר וְאֶת־כַּנּוֹ׃
English Translation
the brass altar, and its grate of brass, its poles, and all its vessels, the laver and its pedestal,
Transliteration
Et mizbach hanechoshet ve'et-michbar hanechoshet asher-lo et-badav ve'et-kol-kelav et-hakiyor ve'et-kano.
Hebrew Leining Text
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אֵ֣ת&thinsp
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Parasha Commentary
📚 Talmud Citations
This verse is not quoted in the Talmud.
The Brass Altar and Its Components
The verse (Exodus 35:16) lists several key components of the Mishkan (Tabernacle), focusing on the מִזְבַּח הַנְּחֹשֶׁת (brass altar) and its accompanying vessels. Rashi explains that this refers to the מִזְבַּח הָעוֹלָה (Altar of Burnt Offerings), which was used for animal sacrifices. The brass material symbolizes durability and strength, as brass does not easily corrode, representing the enduring nature of the sacrificial service.
The Grate and Its Purpose
The מִכְבַּר הַנְּחֹשֶׁת (brass grate) was a mesh-like structure placed within the altar. According to the Rambam (Hilchot Beit HaBechirah 2:6), the grate served a functional purpose—allowing ashes to fall through while keeping the sacrifices atop the fire. The Midrash (Shemot Rabbah 35:12) adds that the grate also symbolized refinement, as it separated the pure from the impure, much like the process of atonement through sacrifice.
The Poles and Vessels
The בַּדָּיו (poles) were used to carry the altar, as the Mishkan was portable. The Talmud (Zevachim 59b) notes that these poles were never removed, unlike those of the Ark, teaching that the altar’s sanctity remained constant. The כֵּלָיו (vessels) included shovels, basins, and forks (Exodus 27:3), each with a specific role in the sacrificial process, as detailed in Menachot 11a.
The Laver and Its Pedestal
The כִּיֹּר (laver) and its כַּן (pedestal) were used by the Kohanim for ritual washing before service. Rashi (on Exodus 30:18) emphasizes that this act of purification was essential, teaching that one must prepare spiritually before approaching divine service. The Talmud (Yoma 30a) further states that neglecting this washing invalidated the Kohen’s service, underscoring the importance of purity in avodat Hashem.
Symbolic Lessons