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Hebrew Text
וַיַּעַשׂ מֹשֶׁה כְּכֹל אֲשֶׁר צִוָּה יְהוָה אֹתוֹ כֵּן עָשָׂה׃
English Translation
Thus did Moshe: according to all that the Lord commanded him, so he did.
Transliteration
Va'ya'as Moshe ke'chol asher tziva Adonai oto ken asa.
Hebrew Leining Text
וַיַּ֖עַשׂ מֹשֶׁ֑ה כְּ֠כֹ֠ל אֲשֶׁ֨ר צִוָּ֧ה יְהֹוָ֛ה אֹת֖וֹ כֵּ֥ן עָשָֽׂה׃ <span class="mam-spi-samekh">{ס}</span>
וַיַּ֖עַשׂ מֹשֶׁ֑ה כְּ֠כֹ֠ל אֲשֶׁ֨ר צִוָּ֧ה יְהֹוָ֛ה אֹת֖וֹ כֵּ֥ן עָשָֽׂה׃ {ס}
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Parasha Commentary
📚 Talmud Citations
This verse is quoted in the Talmud.
The verse is cited in a discussion about the meticulousness with which Moses carried out God's commandments, particularly in relation to the construction of the Tabernacle.
📖 Menachot 29a
This verse is referenced in the context of discussing the precision required in fulfilling divine commandments, drawing a parallel between Moses' actions and the requirements for proper ritual observance.
Rashi's Explanation
Rashi (Exodus 40:16) emphasizes that Moshe fulfilled every detail of Hashem's command without deviation. He notes that the repetition of the phrase "כֵּן עָשָׂה" ("so he did") underscores Moshe's complete and precise adherence to the divine instructions regarding the Mishkan (Tabernacle). This teaches us the importance of meticulousness in fulfilling mitzvot.
Rambam's Perspective
In Mishneh Torah (Hilchot Beit HaBechirah 1:12), Rambam derives from this verse a fundamental principle: כְּכֹל אֲשֶׁר צִוָּה ("according to all that the Lord commanded") implies that Moshe did not alter even the smallest detail of the divine blueprint. This serves as a model for all generations in the construction of sacred spaces and the performance of mitzvot.
Midrashic Insight
The Midrash Tanchuma (Pekudei 11) highlights that Moshe's exact fulfillment demonstrated his humility and obedience. Despite being the greatest prophet, he did not presume to modify any aspect of Hashem's command. The Midrash contrasts this with later generations who sometimes took liberties in divine service.
Talmudic Application
Chassidic Interpretation
The Sefat Emet (Parshat Pekudei) explains that Moshe's complete alignment with divine will created a perfect vessel for the Shechinah's dwelling. The double language ("וַיַּעַשׂ... כֵּן עָשָׂה") represents both outer action and inner intention being in harmony with Hashem's command.
Contemporary Lesson
Rabbi Samson Raphael Hirsch notes that this verse establishes the principle of shleimut (wholeness) in mitzvah observance - that we must strive to fulfill commandments in their entirety, not selecting only those aspects that appeal to us. Moshe's example challenges us to serve Hashem with complete devotion.