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Hebrew Text
וְשַׂמְתָּ אֶת־הֶחָצֵר סָבִיב וְנָתַתָּ אֶת־מָסַךְ שַׁעַר הֶחָצֵר׃
English Translation
And thou shalt set up the court round about, and hang up the screen at the court gate,
Transliteration
Vesamta et-hachetzer saviv venatata et-masach sha'ar hachatzer.
Hebrew Leining Text
וְשַׂמְתָּ֥ אֶת־הֶחָצֵ֖ר סָבִ֑יב וְנָ֣תַתָּ֔ אֶת־מָסַ֖ךְ שַׁ֥עַר הֶחָצֵֽר׃
וְשַׂמְתָּ֥ אֶת־הֶחָצֵ֖ר סָבִ֑יב וְנָ֣תַתָּ֔ אֶת־מָסַ֖ךְ שַׁ֥עַר הֶחָצֵֽר׃
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Parasha Commentary
📚 Talmud Citations
This verse is not quoted in the Talmud.
Context in the Mishkan
The verse (Exodus 27:16) describes the construction of the outer courtyard (heichal) of the Mishkan (Tabernacle). Rashi explains that this refers to the hanging screen (masach) at the entrance of the courtyard, which served as a barrier to separate the sacred space from the outside. The heichal was an essential boundary, marking the transition from the mundane to the holy.
Symbolism of the Screen
The Ramban (Nachmanides) teaches that the screen at the gate represents the concept of hafrashah (separation) – a fundamental principle in kedushah (holiness). Just as the Mishkan required clear boundaries, so too must our lives have distinctions between the sacred and the profane. The Talmud (Yoma 38a) further connects this idea to the need for proper derech eretz (respectful conduct) when approaching holy matters.
Details of the Construction
Spiritual Lessons
The Sforno teaches that the commandment to "set up the court round about" reminds us that holiness requires preparation and boundaries in all aspects of life. Just as the Mishkan's courtyard had defined limits, we must establish spiritual boundaries (gedarim) to protect our commitment to Torah and mitzvot. The Baal HaTurim adds that the word masach (screen) shares a root with socheh (to see through), hinting that true holiness allows one to perceive divine wisdom clearly.