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Hebrew Text
וְעַתָּה לֵךְ וְאָנֹכִי אֶהְיֶה עִם־פִּיךָ וְהוֹרֵיתִיךָ אֲשֶׁר תְּדַבֵּר׃
English Translation
Now therefore go, and I will be with thy mouth, and teach thee what thou shalt say.
Transliteration
Ve'ata lech ve'anochi ehyeh im-picha vehoreiticha asher tedaber.
Hebrew Leining Text
וְעַתָּ֖ה לֵ֑ךְ וְאָנֹכִי֙ אֶֽהְיֶ֣ה עִם־פִּ֔יךָ וְהוֹרֵיתִ֖יךָ אֲשֶׁ֥ר תְּדַבֵּֽר׃
וְעַתָּ֖ה לֵ֑ךְ וְאָנֹכִי֙ אֶֽהְיֶ֣ה עִם־פִּ֔יךָ וְהוֹרֵיתִ֖יךָ אֲשֶׁ֥ר תְּדַבֵּֽר׃
🎵 Listen to leining
Parasha Commentary
📚 Talmud Citations
This verse is quoted in the Talmud.
📖 Berakhot 31a
The verse is referenced in the context of discussing prayer and divine assistance in speech, illustrating how God aids those who speak on His behalf.
📖 Megillah 31b
The verse is cited in relation to the reading of the Torah and the divine support given to those who teach and transmit its words.
Context of the Verse
This verse (Shemot 4:12) is part of Hashem's response to Moshe Rabbeinu's hesitation to accept the mission of leading Bnei Yisrael out of Mitzrayim. Moshe had expressed concern about his ability to speak effectively (Shemot 4:10), to which Hashem reassures him with this promise of divine assistance.
Rashi's Explanation
Rashi explains that Hashem is telling Moshe: "Now that you have argued and delayed, nevertheless, go - for I will be with your mouth." Rashi emphasizes that despite Moshe's reluctance, Hashem insists he proceed, promising to guide his speech. Rashi further notes that "I will be with your mouth" means Hashem will place the appropriate words in Moshe's mouth when needed.
Rambam's Perspective
The Rambam (Moreh Nevuchim 1:65) discusses how prophecy works, explaining that when Hashem says "I will be with your mouth," it refers to the divine inspiration that will guide Moshe's words. This assurance shows that true nevuah (prophecy) comes from Hashem's direct communication with the navi.
Talmudic Insights
Midrashic Interpretations
The Midrash (Shemot Rabbah 3:14) elaborates that Hashem's promise "I will be with your mouth" was fulfilled when Moshe stood before Pharaoh. The Midrash describes how Moshe's mouth would move and the appropriate words would come forth, demonstrating that his speech was divinely guided.
Chassidic Perspective
The Baal Shem Tov teaches that this verse contains a eternal lesson: When a Jew sets out to do Hashem's will, even if they feel inadequate, Hashem provides the necessary abilities and words. The divine promise isn't limited to Moshe but extends to all who undertake sacred missions with pure intent.
Halachic Implication
The Shulchan Aruch (Orach Chaim 53:4) cites this verse as proof that a shaliach tzibbur (prayer leader) who is not perfectly articulate should not be disqualified, as Hashem assists those who serve the community with proper intention.