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Hebrew Text
וַיָּבֹאוּ שֹׁטְרֵי בְּנֵי יִשְׂרָאֵל וַיִּצְעֲקוּ אֶל־פַּרְעֹה לֵאמֹר לָמָּה תַעֲשֶׂה כֹה לַעֲבָדֶיךָ׃
English Translation
Then the officers of the children of Yisra᾽el came and cried to Par῾o, saying, Why dost thou deal thus with thy servants?
Transliteration
Vayavo'u shotrei bnei Yisra'el vayitz'aku el-Par'oh lemor lama ta'aseh koh la'avadecha.
Hebrew Leining Text
וַיָּבֹ֗אוּ שֹֽׁטְרֵי֙ בְּנֵ֣י יִשְׂרָאֵ֔ל וַיִּצְעֲק֥וּ אֶל־פַּרְעֹ֖ה לֵאמֹ֑ר לָ֧מָּה תַעֲשֶׂ֦ה כֹ֖ה לַעֲבָדֶֽיךָ׃
וַיָּבֹ֗אוּ שֹֽׁטְרֵי֙ בְּנֵ֣י יִשְׂרָאֵ֔ל וַיִּצְעֲק֥וּ אֶל־פַּרְעֹ֖ה לֵאמֹ֑ר לָ֧מָּה תַעֲשֶׂ֦ה כֹ֖ה לַעֲבָדֶֽיךָ׃
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Parasha Commentary
📚 Talmud Citations
This verse is not quoted in the Talmud.
Context in Shemot (Exodus) 5:15
This verse appears during the early stages of the Jewish people's enslavement in Mitzrayim (Egypt), when Pharaoh increased their workload by withholding straw while demanding the same quota of bricks. The officers—appointed as Jewish intermediaries between the enslaved people and their Egyptian taskmasters—approached Pharaoh in desperation.
Rashi's Explanation
Rashi (Shemot 5:15) notes that the officers were Jewish officers, not Egyptians, as they refer to themselves as Pharaoh's "servants." He explains their plea as a protest against the impossible demands: "Why do you deal thus with your servants?" implies that Pharaoh's decree was unjust, as they were physically unable to meet the new requirements.
Ibn Ezra's Insight
Ibn Ezra highlights the officers' courage in confronting Pharaoh directly. Despite their subordinate status, they protested the cruelty of the decree, demonstrating their responsibility toward their fellow Jews. Their cry was not just about labor but an appeal to basic justice.
Midrashic Perspective
The Midrash (Shemot Rabbah 5:20) elaborates that the officers were righteous leaders who risked their lives by protesting. Their words, "Why do you deal thus with your servants?", carry a subtle rebuke—Pharaoh had violated the unwritten covenant of servitude by making demands beyond human capacity.
Rambam on Leadership
Rambam (Hilchot Sanhedrin 25:1) derives from this episode that leaders must advocate for their people, even at personal risk. The officers' plea exemplifies the Torah's expectation that those in authority must stand up against oppression.
Key Lessons