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Hebrew Text
וַיֹּאמֶר פַּרְעֹה מִי יְהוָה אֲשֶׁר אֶשְׁמַע בְּקֹלוֹ לְשַׁלַּח אֶת־יִשְׂרָאֵל לֹא יָדַעְתִּי אֶת־יְהוָה וְגַם אֶת־יִשְׂרָאֵל לֹא אֲשַׁלֵּחַ׃
English Translation
And Par῾o said, Who is the Lord, that I should obey his voice to let Yisra᾽el go? I know not the Lord, nor will I let Yisra᾽el go.
Transliteration
Va'yomer Par'o mi Adonai asher eshma b'kolo l'shalach et Yisrael lo yadati et Adonai v'gam et Yisrael lo ashalach.
Hebrew Leining Text
וַיֹּ֣אמֶר פַּרְעֹ֔ה מִ֤י יְהֹוָה֙ אֲשֶׁ֣ר אֶשְׁמַ֣ע בְּקֹל֔וֹ לְשַׁלַּ֖ח אֶת־יִשְׂרָאֵ֑ל לֹ֤א יָדַ֙עְתִּי֙ אֶת־יְהֹוָ֔ה וְגַ֥ם אֶת־יִשְׂרָאֵ֖ל לֹ֥א אֲשַׁלֵּֽחַ׃
וַיֹּ֣אמֶר פַּרְעֹ֔ה מִ֤י יְהֹוָה֙ אֲשֶׁ֣ר אֶשְׁמַ֣ע בְּקֹל֔וֹ לְשַׁלַּ֖ח אֶת־יִשְׂרָאֵ֑ל לֹ֤א יָדַ֙עְתִּי֙ אֶת־יְהֹוָ֔ה וְגַ֥ם אֶת־יִשְׂרָאֵ֖ל לֹ֥א אֲשַׁלֵּֽחַ׃
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Parasha Commentary
📚 Talmud Citations
This verse is not quoted in the Talmud.
Pharaoh's Denial of Hashem
The verse (Shemot 5:2) records Pharaoh's defiant response to Moshe and Aharon's demand to release Bnei Yisrael. His statement, "מִי ה' אֲשֶׁר אֶשְׁמַע בְּקֹלוֹ" ("Who is Hashem that I should obey His voice?"), reflects a fundamental rejection of Divine authority. Rashi explains that Pharaoh was not merely claiming ignorance of Hashem, but rather was denying His very existence and power. This aligns with the Midrash (Shemot Rabbah 5:14), which states that Pharaoh viewed himself as a deity and refused to acknowledge any higher authority.
Pharaoh's Claim of Ignorance
When Pharaoh says, "לֹא יָדַעְתִּי אֶת־ה'" ("I do not know Hashem"), the Ramban (Nachmanides) notes that this was not an innocent admission of unfamiliarity. Rather, it was a willful rejection of the G-d of Israel, despite Egypt's historical encounters with Hashem through Yosef and the earlier recognition of His hand in events (see Bereishit 41:38-39). The Sforno adds that Pharaoh's arrogance led him to dismiss the concept of a supreme Deity who could command him.
Refusal to Release Israel
Pharaoh's concluding statement, "וְגַם אֶת־יִשְׂרָאֵל לֹא אֲשַׁלֵּחַ" ("nor will I let Israel go"), demonstrates his obstinacy. The Talmud (Sanhedrin 105a) teaches that this refusal was the beginning of Pharaoh's hardening of heart, which ultimately led to the Ten Plagues. The Kli Yakar emphasizes that Pharaoh's denial of Hashem and his refusal to free Bnei Yisrael were interconnected—by rejecting Divine authority, he also rejected the moral imperative to end their enslavement.
Historical and Theological Implications