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Hebrew Text
וַיָּשָׁב מֹשֶׁה אֶל־יְהוָה וַיֹּאמַר אֲדֹנָי לָמָה הֲרֵעֹתָה לָעָם הַזֶּה לָמָּה זֶּה שְׁלַחְתָּנִי׃
English Translation
And Moshe returned to the Lord, and said, Lord, why hast thou dealt ill with this people? why is it that thou hast sent me?
Transliteration
Va'yashav Moshe el-Adonai va'yomar Adonai lama hare'ota la'am hazeh lama zeh shlachtani.
Hebrew Leining Text
וַיָּ֧שׇׁב מֹשֶׁ֛ה אֶל־יְהֹוָ֖ה וַיֹּאמַ֑ר אֲדֹנָ֗י לָמָ֤ה הֲרֵעֹ֙תָה֙ לָעָ֣ם הַזֶּ֔ה לָ֥מָּה זֶּ֖ה שְׁלַחְתָּֽנִי׃
וַיָּ֧שׇׁב מֹשֶׁ֛ה אֶל־יְהֹוָ֖ה וַיֹּאמַ֑ר אֲדֹנָ֗י לָמָ֤ה הֲרֵעֹ֙תָה֙ לָעָ֣ם הַזֶּ֔ה לָ֥מָּה זֶּ֖ה שְׁלַחְתָּֽנִי׃
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Parasha Commentary
📚 Talmud Citations
This verse is quoted in the Talmud.
📖 Berakhot 32a
The verse is referenced in a discussion about Moses' prayer and his questioning of God's actions, illustrating the nature of prayer and dialogue with the Divine.
📖 Sanhedrin 111a
The verse is mentioned in the context of discussing Moses' leadership and his intercession on behalf of the Israelites during their hardships in Egypt.
Context of the Verse
The verse (Shemot 5:22) occurs after Moshe's initial confrontation with Pharaoh, where instead of freeing Bnei Yisrael, Pharaoh increases their workload by withholding straw while demanding the same quota of bricks. Moshe, distressed by the people's suffering, returns to Hashem with a plea questioning the worsening of their situation.
Moshe's Question to Hashem
Rashi explains that Moshe's question, "לָמָה הֲרֵעֹתָה לָעָם הַזֶּה" ("Why have You dealt ill with this people?"), reflects his deep concern for Klal Yisrael. Moshe does not doubt Hashem's plan but seeks understanding, as a faithful shepherd troubled by his flock's suffering. The Midrash (Shemot Rabbah 5:22) emphasizes that Moshe's words were not rebellious but an expression of his role as an advocate for the people.
The Meaning of "לָמָּה זֶּה שְׁלַחְתָּנִי"
The second part of Moshe's plea, "לָמָּה זֶּה שְׁלַחְתָּנִי" ("Why is it that You have sent me?"), is interpreted by the Ramban (Nachmanides) as Moshe questioning whether his mission had inadvertently caused harm. The Kli Yakar adds that Moshe was not rejecting his divine mission but expressing his anguish over the apparent setback—how his involvement led to greater suffering rather than immediate redemption.
Hashem's Response and the Larger Plan
In the following verses (Shemot 6:1-8), Hashem reassures Moshe that the redemption will come, but it will unfold in stages to demonstrate His power. The Sforno explains that the initial hardship was necessary to break Pharaoh's arrogance and to prepare Bnei Yisrael to recognize Hashem's sovereignty fully. The Or HaChaim highlights that suffering before redemption is a recurring divine pattern (as seen with Yosef’s descent to Egypt before salvation).
Lessons in Leadership and Faith