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Hebrew Text
וַיְדַבֵּר מֹשֶׁה כֵּן אֶל־בְּנֵי יִשְׂרָאֵל וְלֹא שָׁמְעוּ אֶל־מֹשֶׁה מִקֹּצֶר רוּחַ וּמֵעֲבֹדָה קָשָׁה׃
English Translation
And Moshe spoke so to the children of Yisra᾽el: but they hearkened not to Moshe for anguish of spirit, and for cruel bondage.
Transliteration
Vayedaber Moshe ken el-bnei Yisrael velo shame'u el-Moshe mikotzer ruach ume'avoda kasha.
Hebrew Leining Text
וַיְדַבֵּ֥ר מֹשֶׁ֛ה כֵּ֖ן אֶל־בְּנֵ֣י יִשְׂרָאֵ֑ל וְלֹ֤א שָֽׁמְעוּ֙ אֶל־מֹשֶׁ֔ה מִקֹּ֣צֶר ר֔וּחַ וּמֵעֲבֹדָ֖ה קָשָֽׁה׃ <span class="mam-spi-pe">{פ}</span><br>
וַיְדַבֵּ֥ר מֹשֶׁ֛ה כֵּ֖ן אֶל־בְּנֵ֣י יִשְׂרָאֵ֑ל וְלֹ֤א שָֽׁמְעוּ֙ אֶל־מֹשֶׁ֔ה מִקֹּ֣צֶר ר֔וּחַ וּמֵעֲבֹדָ֖ה קָשָֽׁה׃ {פ}
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Parasha Commentary
📚 Talmud Citations
This verse is not quoted in the Talmud.
Understanding the Verse
The verse (Shemot 6:9) describes Moshe's attempt to convey Hashem's message of redemption to Bnei Yisrael, but they were unable to internalize his words due to their overwhelming suffering. The phrase "מִקֹּצֶר רוּחַ וּמֵעֲבֹדָה קָשָׁה" ("for anguish of spirit and for cruel bondage") reflects their physical and emotional state.
Rashi's Explanation
Rashi explains that "קֹּצֶר רוּחַ" (shortness of spirit) refers to their inability to patiently listen due to the crushing burden of their labor. Their spirits were so oppressed that they could not absorb words of comfort or hope. The "עֲבֹדָה קָשָׁה" (hard labor) further emphasizes the unbearable physical toil that left them without the mental or emotional capacity to respond.
Ibn Ezra's Insight
Ibn Ezra adds that their suffering was so intense that even Moshe's assurances of redemption seemed distant and implausible. Their despair was so deep that they could not lift their hearts to believe in a future deliverance, despite Moshe's credibility as a leader.
Midrashic Perspective
The Midrash (Shemot Rabbah 6:5) elaborates that their inability to listen was not due to a lack of faith in Moshe, but rather because their spirits were broken ("נִשְׁבְּרָה רוּחָם"). The labor was not only physically grueling but also psychologically devastating, leaving them in a state of hopelessness.
Rambam on Human Nature
Rambam (Hilchot Yesodei HaTorah 7:1) discusses how extreme suffering can cloud a person's ability to perceive truth. Bnei Yisrael's condition was so dire that even divine promises could not penetrate their hearts until their circumstances improved.
Practical Lessons