Exodus 8:14 - Magicians fail against Divine power.

Exodus 8:14 - שמות 8:14

Hebrew Text

וַיַּעֲשׂוּ־כֵן הַחַרְטֻמִּים בְּלָטֵיהֶם לְהוֹצִיא אֶת־הַכִּנִּים וְלֹא יָכֹלוּ וַתְּהִי הַכִּנָּם בָּאָדָם וּבַבְּהֵמָה׃

English Translation

And the magicians did so with their secret arts to bring forth lice, but they could not: so there were lice on man and beast.

Transliteration

Va'ya'asu-chen ha'chartumim b'lateihem l'hotzi et-ha'kinim v'lo yacholu vatehi ha'kinam ba'adam uvabehema.

Hebrew Leining Text

וַיַּעֲשׂוּ־כֵ֨ן הַחַרְטֻמִּ֧ים בְּלָטֵיהֶ֛ם לְהוֹצִ֥יא אֶת־הַכִּנִּ֖ים וְלֹ֣א יָכֹ֑לוּ וַתְּהִי֙ הַכִּנָּ֔ם בָּאָדָ֖ם וּבַבְּהֵמָֽה׃

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Parasha Commentary

Context of the Verse

This verse (Shemot 8:14) describes the third plague inflicted upon Egypt—the plague of kinim (lice)—and the failure of Pharaoh's magicians (chartumim) to replicate it through their occult practices. The inability of the magicians marks a turning point in the narrative, demonstrating the supremacy of Hashem's power over Egyptian sorcery.

Rashi's Commentary

Rashi explains that the magicians attempted to produce lice through their lataim (secret arts or incantations) but failed because demons and sorcery have no power over creatures as small as lice. He cites the Talmud (Sanhedrin 67b), which states that demons cannot manipulate anything smaller than a barley grain. Since lice are minuscule, the magicians were powerless to replicate this plague, proving that it was a divine act beyond human or demonic capability.

Rambam's Perspective

Rambam (Hilchot Avodat Kochavim 11:16) emphasizes that the magicians' failure exposed the limitations of their craft. Unlike the first two plagues (blood and frogs), which they could mimic to some extent, the plague of lice was beyond their reach. This distinction highlights that true miracles come only from Hashem, while sorcery is mere deception or manipulation of natural forces.

Midrashic Insights

  • Midrash Tanchuma (Va'eira 14): The magicians admitted, "This is the finger of G-d" (Shemot 8:15), acknowledging divine intervention. The Midrash teaches that their confession was a reluctant admission of Hashem's supremacy, even as Pharaoh remained stubborn.
  • Midrash Rabbah (Shemot 10:7): The plague of lice was particularly humiliating because it affected both humans and animals, showing that no one in Egypt—neither the elite nor the common people—could escape Hashem's judgment.

Symbolism of the Plague

The kinim (lice) symbolize the degradation and futility of Egypt's idolatry. Unlike the previous plagues, which still allowed for some illusion of control, the lice demonstrated that even the smallest and most pervasive elements of creation are under Hashem's dominion. This plague also foreshadowed the complete dismantling of Egypt's false beliefs, as the magicians themselves were forced to concede defeat.

Halachic Implications

The Gemara (Chullin 67b) derives from this verse that lice do not reproduce sexually but are generated spontaneously from dust, based on the phrase "vatehi hakinam ba'adam uvabehema"—indicating their sudden, widespread appearance. This understanding is cited in halachic discussions regarding the permissibility of killing lice on Shabbat (Shulchan Aruch, Orach Chaim 316:9).

📚 Talmud Citations

This verse is not quoted in the Talmud.

Frequently Asked Questions

Q: What does Exodus 8:14 mean when it says the magicians couldn't bring forth lice?
A: According to Rashi, the Egyptian magicians could not replicate the plague of lice because demons and magic have no power over creatures as small as lice (which were created from the dust). This showed that Hashem's power is supreme over all creation, even the smallest things.
Q: Why were the magicians unable to copy the plague of lice?
A: The Midrash explains that since lice come from dust (not reproduction), they are beyond the realm of magic. The magicians admitted 'This is the finger of G-d' (Exodus 8:15), recognizing that only Hashem could create life from inanimate matter.
Q: What lesson can we learn from the plague of lice in Exodus 8:14?
A: The Talmud (Chullin 7b) teaches that this plague demonstrated Hashem's complete control over nature. Even Pharaoh's wisest magicians had to admit their limitations, teaching us humility before G-d's infinite power.
Q: Why did the lice affect both people and animals in this verse?
A: Rambam explains that this showed the plague's completeness - no one could escape it. The inclusion of animals also demonstrated that the Egyptians' cruelty extended to how they treated Jewish slaves and their livestock.
Q: How does the plague of lice relate to Jewish belief today?
A: This miracle reminds us that Hashem controls every aspect of creation, even things we can barely see. The Maharal teaches that such 'small' miracles in Egypt prepared the way for greater revelations, just as appreciating small details in Torah leads to greater understanding.