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Hebrew Text
וַיַּכְבֵּד פַּרְעֹה אֶת־לִבּוֹ גַּם בַּפַּעַם הַזֹּאת וְלֹא שִׁלַּח אֶת־הָעָם׃
English Translation
And Par῾o hardened his heart at this time also, neither would he let the people go.
Transliteration
Vayakhbed Paro et-libo gam bapa'am hazot velo shilach et-ha'am.
Hebrew Leining Text
וַיַּכְבֵּ֤ד פַּרְעֹה֙ אֶת־לִבּ֔וֹ גַּ֖ם בַּפַּ֣עַם הַזֹּ֑את וְלֹ֥א שִׁלַּ֖ח אֶת־הָעָֽם׃ <span class="mam-spi-pe">{פ}</span><br>
וַיַּכְבֵּ֤ד פַּרְעֹה֙ אֶת־לִבּ֔וֹ גַּ֖ם בַּפַּ֣עַם הַזֹּ֑את וְלֹ֥א שִׁלַּ֖ח אֶת־הָעָֽם׃ {פ}
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Parasha Commentary
📚 Talmud Citations
This verse is not quoted in the Talmud.
The Hardening of Pharaoh's Heart
The verse states: "וַיַּכְבֵּד פַּרְעֹה אֶת־לִבּוֹ גַּם בַּפַּעַם הַזֹּאת וְלֹא שִׁלַּח אֶת־הָעָם" ("And Pharaoh hardened his heart at this time also, neither would he let the people go"). This is a recurring theme in the Exodus narrative, where Pharaoh repeatedly refuses to release the Israelites despite witnessing the miraculous plagues.
Rashi's Explanation
Rashi (Exodus 8:28) notes that the term "וַיַּכְבֵּד" ("hardened") implies that Pharaoh made his heart stubborn and unyielding. Rashi explains that this was a deliberate choice by Pharaoh, demonstrating his refusal to heed the divine signs and warnings. The phrase "גַּם בַּפַּעַם הַזֹּאת" ("at this time also") indicates that this was not an isolated incident but part of a pattern of obstinacy.
The Rambam's Perspective
The Rambam (Maimonides) in Hilchot Teshuvah (6:3) discusses the concept of divine justice in relation to Pharaoh's hardened heart. He explains that when a person repeatedly sins and refuses to repent, Hashem may eventually remove their ability to repent as a form of punishment. Pharaoh's persistent refusal to acknowledge Hashem's power led to his heart being hardened, sealing his fate.
Midrashic Insights
The Midrash (Shemot Rabbah 13:3) elaborates that Pharaoh's hardening of his heart was a gradual process. Initially, he had free will to repent, but after continuously defying Hashem's will, his heart became impervious to change. The Midrash compares this to a potter shaping clay—once it hardens, it can no longer be reshaped.
Key Lessons