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Hebrew Text
הוּא־הָיָה גִבֹּר־צַיִד לִפְנֵי יְהוָה עַל־כֵּן יֵאָמַר כְּנִמְרֹד גִּבּוֹר צַיִד לִפְנֵי יְהוָה׃
English Translation
He was a mighty hunter before the Lord: wherefore it is said, Like Nimrod the mighty hunter before the Lord.
Transliteration
Hu-haya gibor-tzayid lifnei Adonai al-ken ye'amar ke-Nimrod gibor tzayid lifnei Adonai.
Hebrew Leining Text
הֽוּא־הָיָ֥ה גִבֹּֽר־צַ֖יִד לִפְנֵ֣י יְהֹוָ֑ה עַל־כֵּן֙ יֵֽאָמַ֔ר כְּנִמְרֹ֛ד גִּבּ֥וֹר צַ֖יִד לִפְנֵ֥י יְהֹוָֽה׃
הֽוּא־הָיָ֥ה גִבֹּֽר־צַ֖יִד לִפְנֵ֣י יְהֹוָ֑ה עַל־כֵּן֙ יֵֽאָמַ֔ר כְּנִמְרֹ֛ד גִּבּ֥וֹר צַ֖יִד לִפְנֵ֥י יְהֹוָֽה׃
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Parasha Commentary
📚 Talmud Citations
This verse is quoted in the Talmud.
📖 Chullin 89a
The verse is referenced in a discussion about the nature of Nimrod's hunting and his relationship with God, illustrating the concept of 'before the Lord' in terms of opposition rather than service.
📖 Eruvin 53a
The Talmud mentions Nimrod as a mighty hunter in the context of discussing the generation of the Tower of Babel and their rebellion against God.
The Nature of Nimrod's Hunting
According to Rashi (Bereshit 10:9), Nimrod was not merely a hunter of animals, but rather he "hunted" the minds of people, persuading them to rebel against Hashem. His title גִבֹּר־צַיִד ("mighty hunter") refers to his ability to ensnare people into idolatry, particularly the generation of the Tower of Bavel. The phrase לִפְנֵי יְהוָה ("before the Lord") implies that he acted defiantly, openly challenging Divine authority.
Nimrod as a Symbol of Rebellion
The Midrash (Bereishit Rabbah 37:2) elaborates that Nimrod established himself as a ruler who forced people to worship idols, earning his name from the Hebrew root מרד ("to rebel"). The Rambam (Hilchos Avodah Zarah 1:2) cites Nimrod as an archetype of those who lead others astray, using his power to turn humanity away from monotheism.
The Proverbial Saying
The phrase כְּנִמְרֹד גִּבּוֹר צַיִד לִפְנֵי יְהוָה ("Like Nimrod the mighty hunter before the Lord") became a common expression, as noted by Ibn Ezra (Bereshit 10:9). It signifies a person who uses strength or cunning for evil purposes, particularly in opposing Hashem's will. The Talmud (Chullin 89a) contrasts Nimrod’s arrogance with Avraham Avinu’s humility, highlighting the spiritual danger of tyrannical leadership.
Nimrod’s Historical Role