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Hebrew Text
וַיִּהְיוּ יְמֵי־תֶרַח חָמֵשׁ שָׁנִים וּמָאתַיִם שָׁנָה וַיָּמָת תֶּרַח בְּחָרָן׃
English Translation
And the days of Teraĥ were two hundred and five years: and Teraĥ died in Ḥaran.
Transliteration
Vayihyu yemei-Terach chamesh shanim u'matayim shanah vayamat Terach be'Charan.
Hebrew Leining Text
וַיִּהְי֣וּ יְמֵי־תֶ֔רַח חָמֵ֥שׁ שָׁנִ֖ים וּמָאתַ֣יִם שָׁנָ֑ה וַיָּ֥מׇת תֶּ֖רַח בְּחָרָֽן׃ <span class="mam-spi-pe">{פ}</span><br>
וַיִּהְי֣וּ יְמֵי־תֶ֔רַח חָמֵ֥שׁ שָׁנִ֖ים וּמָאתַ֣יִם שָׁנָ֑ה וַיָּ֥מׇת תֶּ֖רַח בְּחָרָֽן׃ {פ}
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Parasha Commentary
📚 Talmud Citations
This verse is not quoted in the Talmud.
Verse Context
The verse (Bereishit 11:32) concludes the narrative of Terach's life, stating that he lived 205 years and died in Charan. This occurs before Hashem commands Avraham to leave Charan and journey to Canaan (Bereishit 12:1). The placement of this verse raises questions about the chronology of Terach's death in relation to Avraham's departure.
Chronological Difficulty
Rashi (Bereishit 11:32) addresses an apparent contradiction: earlier calculations suggest Terach should have lived another 60 years after Avraham left Charan (based on Avraham's age at departure in Bereishit 12:4). Rashi resolves this by citing the Midrash (Bereishit Rabbah 38:13) that Terach's years were "cut short" due to his wickedness, as the verse states he "died in Charan" - implying his spiritual death occurred earlier through his idolatrous ways.
Spiritual Significance of Charan
The Talmud (Sanhedrin 44b) notes that Charan represents divine anger ("charon af"), suggesting Terach died spiritually due to his persistence in idol worship. Ramban (Bereishit 11:28) adds that Terach's death in Charan symbolizes his failure to complete the journey to Canaan with Avraham, remaining instead in a place of spiritual stagnation.
Numerical Significance of 205 Years
Parental Influence
The Midrash Tanchuma (Lech Lecha 3) emphasizes that despite Terach's idolatry, he merited having Avraham as his son because he eventually recognized Avraham's righteousness. This explains why the Torah mentions his death before Avraham's journey - to show that only after removing this negative influence could Avraham fully begin his mission.