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Hebrew Text
וַיֵּלֶךְ אַבְרָם כַּאֲשֶׁר דִּבֶּר אֵלָיו יְהוָה וַיֵּלֶךְ אִתּוֹ לוֹט וְאַבְרָם בֶּן־חָמֵשׁ שָׁנִים וְשִׁבְעִים שָׁנָה בְּצֵאתוֹ מֵחָרָן׃
English Translation
So Avram departed, as the Lord had spoken to him; and Lot went with him: and Avram was seventy five years old when he departed out of Ḥaran.
Transliteration
Va'yelekh Avram ka'asher diber elav Adonai va'yelekh ito Lot ve'Avram ben-chamesh shanim ve'shiv'im shana be'tzeito me'Charan.
Hebrew Leining Text
וַיֵּ֣לֶךְ אַבְרָ֗ם כַּאֲשֶׁ֨ר דִּבֶּ֤ר אֵלָיו֙ יְהֹוָ֔ה וַיֵּ֥לֶךְ אִתּ֖וֹ ל֑וֹט וְאַבְרָ֗ם בֶּן־חָמֵ֤שׁ שָׁנִים֙ וְשִׁבְעִ֣ים שָׁנָ֔ה בְּצֵאת֖וֹ מֵחָרָֽן׃
וַיֵּ֣לֶךְ אַבְרָ֗ם כַּאֲשֶׁ֨ר דִּבֶּ֤ר אֵלָיו֙ יְהֹוָ֔ה וַיֵּ֥לֶךְ אִתּ֖וֹ ל֑וֹט וְאַבְרָ֗ם בֶּן־חָמֵ֤שׁ שָׁנִים֙ וְשִׁבְעִ֣ים שָׁנָ֔ה בְּצֵאת֖וֹ מֵחָרָֽן׃
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Parasha Commentary
📚 Talmud Citations
This verse is not quoted in the Talmud.
Avram's Obedience to Hashem's Command
The verse states, "So Avram departed, as the Lord had spoken to him" (Bereishit 12:4). Rashi explains that Avram's immediate compliance with Hashem's command (לך לך—"Go forth") demonstrates his unwavering faith and trust in Hashem, despite the challenges of leaving his homeland. The Midrash (Bereishit Rabbah 39:9) emphasizes that Avram's journey was not merely physical but also spiritual—a departure from the idolatrous environment of Charan to embrace monotheism.
The Inclusion of Lot
"And Lot went with him" raises questions about Lot's role in Avram's journey. Ramban notes that Lot accompanied Avram not out of pure spiritual motivation but due to familial ties and potential material benefit. This foreshadows later conflicts between them (Bereishit 13:5-7). The Talmud (Sanhedrin 109a) critiques Lot's character, contrasting his attachment to worldly desires with Avram's higher spiritual purpose.
Avram's Age at Departure
"Avram was seventy-five years old when he departed out of Charan" highlights his advanced age, underscoring the miraculous nature of his journey. The Midrash (Bereishit Rabbah 42:8) connects this to Avraham's later tests, teaching that spiritual greatness can be achieved at any stage of life. Rambam (Hilchot Avodat Kochavim 1:3) cites Avram's age as proof that teshuva (repentance) and transformation are always possible, even after decades in a pagan society.
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