Frequently Asked Questions
Q: What does 'And Avram passed through the land' mean in Genesis 12:6?
A: This verse describes Avram's (later called Avraham) journey through the land of Canaan after G-d commanded him to leave his homeland. Rashi explains that Avram traveled through the land to familiarize himself with it and to claim it as his future inheritance, as promised by G-d (Genesis 12:1-3).
Q: Why is the 'terebinth of More' mentioned in Genesis 12:6?
A: The 'terebinth of More' (אֵלוֹן מוֹרֶה) was a significant landmark in Shekhem. According to the Midrash (Bereishit Rabbah 39:16), this was a place where Avram taught monotheism and G-d's ways. The word 'More' can mean 'teacher,' hinting at Avram's role as a spiritual guide.
Q: What does 'the Kena'ani was then in the land' mean in Genesis 12:6?
A: Rashi explains that this phrase indicates that the Canaanites were still in control of the land at that time, even though G-d had promised it to Avram's descendants. This teaches that divine promises may take time to fulfill, requiring patience and faith in G-d's plan.
Q: Why did Avram stop in Shekhem?
A: Shekhem was a central location in Canaan, and Avram stopped there to proclaim G-d's name, as hinted by the mention of 'More' (teaching). The Talmud (Sotah 10a) connects Shekhem to future events in Jewish history, showing its spiritual significance as a place where Avram began establishing monotheism in the land.
Q: How does Genesis 12:6 apply to us today?
A: This verse teaches the importance of trusting in G-d's promises even when circumstances seem contrary (like the Canaanites occupying the land). Just as Avram journeyed with faith, we too must move forward in life with trust in divine providence, even when challenges arise.
Avram's Journey to Shechem
The verse states: "And Avram passed through the land to the place of Shekhem unto the terebinth of More. And the Kena῾ani was then in the land." (Bereishit 12:6). This marks Avram's entry into the Land of Canaan, a pivotal moment in his spiritual journey.
Rashi's Explanation
Rashi comments that Avram's journey to Shechem was purposeful. He notes that "the place of Shekhem" refers to the future site where Yaakov would later settle (Bereishit 33:18) and where Yosef would be buried (Yehoshua 24:32). Rashi also explains that "the terebinth of More" alludes to the place where Avram would later receive divine instruction ("morah" meaning "teaching"), foreshadowing future events.
The Presence of the Kena'ani
The phrase "And the Kena'ani was then in the land" is interpreted in multiple ways:
Symbolism of the Terebinth of More
The אֵלוֹן מוֹרֶה (Terebinth of More) carries deeper meaning:
Historical and Theological Significance
This verse sets the stage for the covenant of the land. Avram's traversal symbolizes his future ownership, despite the current inhabitants. The Talmud (Sotah 34b) later references Shechem in the context of the spies' mission, linking Avram's journey to the broader narrative of Jewish destiny in Eretz Yisrael.