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Hebrew Text
וַיֶּאֱהַל אַבְרָם וַיָּבֹא וַיֵּשֶׁב בְּאֵלֹנֵי מַמְרֵא אֲשֶׁר בְּחֶבְרוֹן וַיִּבֶן־שָׁם מִזְבֵּחַ לַיהוָה׃
English Translation
Then Avram removed his tent, and came and dwelt by the terebinths of Mamre, which is in Ḥevron, and built there an altar to the Lord.
Transliteration
Va'yeh'el Avram va'yavo va'yeshev b'Eilonei Mamre asher b'Chevron va'yiven-sham mizbe'ach la'Adonai.
Hebrew Leining Text
וַיֶּאֱהַ֣ל אַבְרָ֗ם וַיָּבֹ֛א וַיֵּ֛שֶׁב בְּאֵלֹנֵ֥י מַמְרֵ֖א אֲשֶׁ֣ר בְּחֶבְר֑וֹן וַיִּֽבֶן־שָׁ֥ם מִזְבֵּ֖חַ לַֽיהֹוָֽה׃ <span class="mam-spi-pe">{פ}</span><br>
וַיֶּאֱהַ֣ל אַבְרָ֗ם וַיָּבֹ֛א וַיֵּ֛שֶׁב בְּאֵלֹנֵ֥י מַמְרֵ֖א אֲשֶׁ֣ר בְּחֶבְר֑וֹן וַיִּֽבֶן־שָׁ֥ם מִזְבֵּ֖חַ לַֽיהֹוָֽה׃ {פ}
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Parasha Commentary
📚 Talmud Citations
This verse is quoted in the Talmud.
📖 Sotah 10a
The verse is referenced in a discussion about Abraham's actions and his relationship with Mamre, highlighting his righteousness and the significance of his dwelling in Hebron.
📖 Bava Batra 91a
The verse is mentioned in the context of discussing the locations where the patriarchs lived and the significance of these places in Jewish tradition.
Avraham's Journey to Chevron
The verse (Bereishit 13:18) describes Avram's relocation to the area of Mamre in Chevron after separating from Lot. Rashi explains that Avram chose this location specifically because of his alliance with Mamre the Amorite, who had advised him regarding the circumcision (as later recounted in Bereishit 14:13). This demonstrates Avram's trait of hakarat hatov (recognizing and repaying kindness).
Significance of the Terebinths of Mamre
The Midrash (Bereishit Rabbah 41:7) notes that the terebinths (אלוני ממרא) were a well-known landmark where travelers would gather. By settling there, Avram positioned himself to influence many people and spread awareness of Hashem. Ramban adds that this area would later become the burial site of the Avot and Imahot (Ma'arat HaMachpela), showing its enduring sanctity.
The Altar in Chevron
Rashi comments that Avram built this altar in the same pattern as the previous ones (in Shechem and Beit-El) - for offerings in gratitude to Hashem. The Kli Yakar emphasizes that this third altar in Chevron represents the completion of Avram's spiritual conquest of Eretz Yisrael, corresponding to the three cardinal sins of idolatry, murder, and immorality that he rejected.
Spiritual Significance of Location
The Sforno explains that Chevron (from the root חבר - to connect) was where Avram deepened his connection with Hashem. The Talmud (Sotah 34b) notes that Chevron was one of the places where the spies later went, showing its importance as a central location in Eretz Yisrael. The Netziv adds that settling in Chevron demonstrated Avram's commitment to the land even before the formal covenant was established.