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Hebrew Text
וַיֵּרֶד הָעַיִט עַל־הַפְּגָרִים וַיַּשֵּׁב אֹתָם אַבְרָם׃
English Translation
And the eagle came down upon the carcasses, and Avram drove them away.
Transliteration
Vayered ha'ayit al-hapgarim vayeshev otam Avram.
Hebrew Leining Text
וַיֵּ֥רֶד הָעַ֖יִט עַל־הַפְּגָרִ֑ים וַיַּשֵּׁ֥ב אֹתָ֖ם אַבְרָֽם׃
וַיֵּ֥רֶד הָעַ֖יִט עַל־הַפְּגָרִ֑ים וַיַּשֵּׁ֥ב אֹתָ֖ם אַבְרָֽם׃
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Parasha Commentary
📚 Talmud Citations
This verse is not quoted in the Talmud.
Context of the Verse
The verse (Bereshit 15:11) describes an event during the covenant between the pieces (ברית בין הבתרים), where Avram prepares sacrifices, and birds of prey attempt to interfere. The "eagle" (עַיִט) symbolizes forces that seek to disrupt the divine covenant.
Rashi's Explanation
Rashi (Bereshit 15:11) explains that the "eagle" (עַיִט) refers to unclean birds, representing nations that would oppress Israel in exile. Avram's act of driving them away signifies his merit in protecting his descendants from future adversaries. Rashi further notes that this foreshadows Israel's survival despite persecution.
Midrashic Interpretation
The Midrash (Bereshit Rabbah 44:13) elaborates that the "eagle" symbolizes the four kingdoms (ארבע מלכויות) that would dominate Israel: Babylon, Persia, Greece, and Rome. Avram's intervention demonstrates that his descendants would ultimately prevail over these oppressive forces.
Rambam's Perspective
Rambam (Moreh Nevuchim 3:29) interprets this event allegorically, teaching that external distractions (symbolized by the birds) can disrupt spiritual devotion. Avram's vigilance represents the need to guard one's covenant with Hashem from negative influences.
Symbolism in Kabbalistic Thought
Halachic Insight
The Talmud (Chullin 63a) discusses the nature of the "עַיִט" as birds of prey, teaching that they are inherently drawn to carcasses—a metaphor for materialism. Avram's rejection of them underscores the importance of distancing oneself from negative spiritual influences.