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Hebrew Text
וְהֶאֱמִן בַּיהוָה וַיַּחְשְׁבֶהָ לּוֹ צְדָקָה׃
English Translation
And he believed in the Lord
Transliteration
Vehe'emin ba'Adonai vayachsheveha lo tzedakah.
Hebrew Leining Text
וְהֶאֱמִ֖ן בַּֽיהֹוָ֑ה וַיַּחְשְׁבֶ֥הָ לּ֖וֹ צְדָקָֽה׃
וְהֶאֱמִ֖ן בַּֽיהֹוָ֑ה וַיַּחְשְׁבֶ֥הָ לּ֖וֹ צְדָקָֽה׃
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Parasha Commentary
📚 Talmud Citations
This verse is quoted in the Talmud.
📖 Makkot 24a
The verse is referenced in a discussion about the fundamental principles of Judaism, highlighting Abraham's faith as a model of righteousness.
וְהֶאֱמִן בַּיהוָה וַיַּחְשְׁבֶהָ לּוֹ צְדָקָה (Bereishit 15:6)
This verse describes Avraham Avinu's unwavering faith in Hashem after being promised innumerable descendants despite his advanced age. The phrase "וְהֶאֱמִן בַּיהוָה" ("And he believed in the Lord") is foundational in Jewish thought regarding the nature of emunah (faith).
Rashi's Commentary
Rashi explains that Avraham did not ask for a sign to confirm Hashem's promise, unlike his request regarding inheriting the land (Bereishit 15:8). This demonstrates the completeness of his faith. The calculation ("וַיַּחְשְׁבֶהָ") refers to Hashem considering this belief as tremendous merit ("צְדָקָה") on Avraham's behalf.
Rambam's Perspective
In Hilchot Yesodei HaTorah (1:1), Rambam cites this verse as the foundation for the mitzvah to know there is a First Cause (Hashem). Avraham's belief wasn't blind faith but came after profound intellectual inquiry, as described in Midrash Bereishit Rabbah (39:1).
Talmudic Insight
The Talmud (Makkot 24a) identifies this verse as encapsulating one of the 613 mitzvot - the obligation to believe in Hashem. Rabbeinu Bachya notes this was especially meritorious because Avraham maintained his faith despite being childless at age 99.
Midrashic Interpretation
Philosophical Dimensions
Rabbi Yehuda Halevi (Kuzari 1:95) explains that Avraham's belief represents the ideal synthesis of intellectual conviction and emotional trust. The Chazon Ish (Emunah U'Bitachon 1:1) emphasizes that true emunah must permeate both thought and action, as exemplified by Avraham.