Genesis 16:8 - Angels question fleeing Hagar

Genesis 16:8 - בראשית 16:8

Hebrew Text

וַיֹּאמַר הָגָר שִׁפְחַת שָׂרַי אֵי־מִזֶּה בָאת וְאָנָה תֵלֵכִי וַתֹּאמֶר מִפְּנֵי שָׂרַי גְּבִרְתִּי אָנֹכִי בֹּרַחַת׃

English Translation

And he said, Hagar, Saray’s maid, whence camest thou? and whither wilt thou go? And she said, I flee from the face of my mistress Saray.

Transliteration

Va-yomar Hagar shifkhat Saray ei-mizeh vat ve-ana telekhi va-tomer mi-pnei Saray gvirti anokhi borachat.

Hebrew Leining Text

וַיֹּאמַ֗ר הָגָ֞ר שִׁפְחַ֥ת שָׂרַ֛י אֵֽי־מִזֶּ֥ה בָ֖את וְאָ֣נָה תֵלֵ֑כִי וַתֹּ֕אמֶר מִפְּנֵי֙ שָׂרַ֣י גְּבִרְתִּ֔י אָנֹכִ֖י בֹּרַֽחַת׃

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Parasha Commentary

Context of the Verse

The verse (Bereshit 16:8) describes the encounter between Hagar, Sarai's maidservant, and an angel of Hashem after she fled from her mistress. This occurs following Sarai's suggestion that Avram have a child with Hagar, leading to tension between the two women.

Rashi's Commentary

Rashi explains that the angel's question, "whence camest thou?" was rhetorical—meant to engage Hagar in conversation rather than seek information. The angel knew she was fleeing from Sarai but wanted her to reflect on her actions. Rashi notes that the angel addressed her as "Hagar, Sarai's maid" to remind her of her proper place as a servant, implying she should return and submit to her mistress (Rashi on Bereshit 16:8).

Midrashic Insights

  • The Midrash (Bereshit Rabbah 45:7) teaches that the angel found Hagar near a spring, emphasizing that Hashem hears the suffering of the oppressed. The spring is identified as the same one where she later encounters an angel in Bereshit 21.
  • Hagar's response, "I flee from the face of my mistress Sarai," is seen as an admission of her unwillingness to endure Sarai's strictness, despite her elevated status as Avram's secondary wife (Pirkei DeRabbi Eliezer 30).

Rambam's Perspective

Rambam (Hilchos Avadim 9:8) derives from this episode that a servant must honor their master or mistress, and fleeing from proper authority is improper. Hagar's flight, though understandable, was not justified, as she had been elevated from servitude yet failed to show proper deference.

Moral Lessons

  • The Sforno highlights that Hagar's suffering was a consequence of her ingratitude toward Sarai, who had raised her status.
  • The Or HaChaim notes that the angel's intervention demonstrates Hashem's mercy even toward those who err, as He guides Hagar toward repentance and return.

📚 Talmud Citations

This verse is not quoted in the Talmud.

Frequently Asked Questions

Q: Who is speaking to Hagar in Genesis 16:8?
A: According to Rashi, the speaker is an angel sent by Hashem. The angel finds Hagar after she fled from Sarai (Sarah) due to harsh treatment, and the angel addresses her with concern about her situation.
Q: Why did Hagar flee from Sarai?
A: The Torah states that Hagar fled because of Sarai’s harsh treatment (Genesis 16:6). Rashi explains that Sarai dealt strictly with Hagar after Hagar became pregnant with Avraham’s child and began acting disrespectfully toward her mistress, as was foretold by the angel (Genesis 16:4-5).
Q: What is the significance of the angel asking Hagar where she came from and where she was going?
A: The Midrash (Bereishit Rabbah 45:7) explains that the angel’s questions were meant to make Hagar reflect on her actions. By asking where she came from (Sarai’s household, a place of blessing) and where she was going (into the wilderness, a place of danger), the angel helped her realize that returning was the better choice.
Q: What lesson can we learn from Hagar’s response in this verse?
A: Hagar’s honest admission ('I flee from the face of my mistress Sarai') teaches the importance of acknowledging one’s mistakes. The Talmud (Yoma 86b) emphasizes that admitting wrongdoing is the first step toward repentance (teshuvah). Hagar’s humility later leads to divine reassurance (Genesis 16:9-11).
Q: How does this verse relate to the treatment of servants in Jewish law?
A: The Rambam (Hilchos Avadim 9:8) teaches that while a master has authority over a servant, cruelty is forbidden. The Torah later commands fair treatment of servants (Exodus 21:26-27). This incident with Hagar serves as an early lesson on balancing discipline with compassion.