Genesis 17:20 - Yishmael's destined twelve princes?

Genesis 17:20 - בראשית 17:20

Hebrew Text

וּלְיִשְׁמָעֵאל שְׁמַעְתִּיךָ הִנֵּה בֵּרַכְתִּי אֹתוֹ וְהִפְרֵיתִי אֹתוֹ וְהִרְבֵּיתִי אֹתוֹ בִּמְאֹד מְאֹד שְׁנֵים־עָשָׂר נְשִׂיאִם יוֹלִיד וּנְתַתִּיו לְגוֹי גָּדוֹל׃

English Translation

And as for Yishma᾽el I have heard thee: Behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly; twelve princes shall he beget, and I will make him a great nation.

Transliteration

U'leYishmael shema'ticha hinei berachti oto vehifreiti oto vehirbeiti oto bim'od m'od shneim-asar nesi'im yolid unetativ legoy gadol.

Hebrew Leining Text

וּֽלְיִשְׁמָעֵאל֮ שְׁמַעְתִּ֒יךָ֒ הִנֵּ֣ה ׀ בֵּרַ֣כְתִּי אֹת֗וֹ וְהִפְרֵיתִ֥י אֹת֛וֹ וְהִרְבֵּיתִ֥י אֹת֖וֹ בִּמְאֹ֣ד מְאֹ֑ד שְׁנֵים־עָשָׂ֤ר נְשִׂיאִם֙ יוֹלִ֔יד וּנְתַתִּ֖יו לְג֥וֹי גָּדֽוֹל׃

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Parasha Commentary

Divine Blessing for Yishmael

The verse (Bereishit 17:20) describes Hashem's response to Avraham's plea regarding his son Yishmael. While the primary covenant is established with Yitzchak, Hashem assures Avraham that Yishmael will also be blessed. Rashi explains that this blessing was granted "בזכות אברהם"—in the merit of Avraham—demonstrating that even when Yishmael is not the chosen heir, Avraham's righteousness secures blessings for his descendants.

The Nature of the Blessing

The Torah uses the phrase "בֵּרַכְתִּי אֹתוֹ וְהִפְרֵיתִי אֹתוֹ וְהִרְבֵּיתִי אֹתוֹ בִּמְאֹד מְאֹד" ("I have blessed him, and will make him fruitful, and will multiply him exceedingly"). The Ramban notes the repetition of "מְאֹד מְאֹד", emphasizing an extraordinary multiplication, suggesting Yishmael's descendants will become numerous and powerful in the physical realm.

Twelve Princes and a Great Nation

The verse specifies that Yishmael will father "שְׁנֵים־עָשָׂר נְשִׂיאִם" (twelve princes), paralleling the twelve tribes of Yisrael. The Midrash (Bereishit Rabbah 46:11) contrasts this with Yaakov's descendants, noting that while Yishmael's offspring are called "נְשִׂיאִם" (princes), Yaakov's are called "שְׁבָטִים" (tribes), indicating a difference in spiritual stature. The Sforno adds that Yishmael's greatness is material, not covenantal.

Historical Fulfillment

The promise of twelve princes is later fulfilled in Bereishit 25:12-16, listing Yishmael's twelve sons. The Ibn Ezra observes that these nations historically held significant power, aligning with the blessing of "גּוֹי גָּדוֹל" (a great nation). However, as the Rambam (Hilchot Melachim 11:5-6) clarifies, only Yitzchak's lineage inherits the spiritual mission of Avraham.

📚 Talmud Citations

This verse is quoted in the Talmud.

📖 Berakhot 56b
The verse is referenced in a discussion about the blessings given to Ishmael and the implications for his descendants.
📖 Sanhedrin 89b
The verse is cited in the context of discussing the fulfillment of divine promises to Ishmael and his lineage.

Frequently Asked Questions

Q: What does Genesis 17:20 mean when it says Yishmael will have twelve princes?
A: The verse means that Yishmael, the son of Avraham and Hagar, will father twelve tribal leaders (נשיאים - 'nesi'im'). This parallels the twelve tribes of Yisrael (from Yaakov) and shows that Yishmael also received a blessing of greatness, though his spiritual role differed from Yitzchak's. Rashi notes these twelve princes are listed later in Genesis 25:12-16.
Q: Why did Hashem bless Yishmael if the covenant was with Yitzchak?
A: Although the eternal covenant (brit) was established specifically with Yitzchak (Genesis 17:19), Hashem blessed Yishmael because he was Avraham's son. The Midrash (Bereishit Rabbah 47:5) explains that this demonstrates Hashem's compassion—Yishmael was blessed materially ('fruitful and multiplied') even if he wasn't the heir of Avraham's spiritual mission.
Q: How is Yishmael's blessing relevant today?
A: Orthodox Judaism teaches that Yishmael's descendants became great nations (as seen historically and today), fulfilling this verse. The Rambam (Hilchot Melachim 10:7) discusses how descendants of Yishmael have a role in preparing the world for Mashiach by spreading monotheistic ideas, though their path differs from Yisrael's Torah-based covenant.
Q: What can we learn from Hashem 'hearing' about Yishmael (שְׁמַעְתִּיךָ)?
A: The phrase 'I have heard you' (regarding Yishmael) teaches that Hashem answers prayers—in this case, Avraham's plea for Yishmael (Genesis 17:18). The Talmud (Berachot 7a) derives from here that even when a request isn't fully granted (as Yitzchak remained the primary heir), Hashem responds to sincere prayers in some way.