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Hebrew Text
וַיִּקַּח אַבְרָהָם אֶת־יִשְׁמָעֵאל בְּנוֹ וְאֵת כָּל־יְלִידֵי בֵיתוֹ וְאֵת כָּל־מִקְנַת כַּסְפּוֹ כָּל־זָכָר בְּאַנְשֵׁי בֵּית אַבְרָהָם וַיָּמָל אֶת־בְּשַׂר עָרְלָתָם בְּעֶצֶם הַיּוֹם הַזֶּה כַּאֲשֶׁר דִּבֶּר אִתּוֹ אֱלֹהִים׃
English Translation
And Avraham took Yishma᾽el his son, and all that were born in his house, and all that were bought with his money, every male among the men of Avraham’s house; and circumcised the flesh of their foreskin in the selfsame day, as God had said to him.
Transliteration
Vayikach Avraham et-Yishmael bno ve'et kol-yelidei veito ve'et kol-miknat kaspo kol-zachar be'anshei beit Avraham vayamol et-besar orlatam be'etzem hayom haze ka'asher diber ito Elohim.
Hebrew Leining Text
וַיִּקַּ֨ח אַבְרָהָ֜ם אֶת־יִשְׁמָעֵ֣אל בְּנ֗וֹ וְאֵ֨ת כׇּל־יְלִידֵ֤י בֵיתוֹ֙ וְאֵת֙ כׇּל־מִקְנַ֣ת כַּסְפּ֔וֹ כׇּל־זָכָ֕ר בְּאַנְשֵׁ֖י בֵּ֣ית אַבְרָהָ֑ם וַיָּ֜מׇל אֶת־בְּשַׂ֣ר עׇרְלָתָ֗ם בְּעֶ֙צֶם֙ הַיּ֣וֹם הַזֶּ֔ה כַּאֲשֶׁ֛ר דִּבֶּ֥ר אִתּ֖וֹ אֱלֹהִֽים׃
וַיִּקַּ֨ח אַבְרָהָ֜ם אֶת־יִשְׁמָעֵ֣אל בְּנ֗וֹ וְאֵ֨ת כׇּל־יְלִידֵ֤י בֵיתוֹ֙ וְאֵת֙ כׇּל־מִקְנַ֣ת כַּסְפּ֔וֹ כׇּל־זָכָ֕ר בְּאַנְשֵׁ֖י בֵּ֣ית אַבְרָהָ֑ם וַיָּ֜מׇל אֶת־בְּשַׂ֣ר עׇרְלָתָ֗ם בְּעֶ֙צֶם֙ הַיּ֣וֹם הַזֶּ֔ה כַּאֲשֶׁ֛ר דִּבֶּ֥ר אִתּ֖וֹ אֱלֹהִֽים׃
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Parasha Commentary
📚 Talmud Citations
This verse is quoted in the Talmud.
📖 Sanhedrin 59b
The verse is discussed in the context of the commandment of circumcision and its application to Abraham's household, including Ishmael.
📖 Nedarim 32a
Referenced in a discussion about the timing and fulfillment of God's commandments, specifically the circumcision of Abraham's household.
The Circumcision of Avraham's Household
The verse describes Avraham Avinu fulfilling the commandment of brit milah (circumcision) as instructed by Hashem (Bereishit 17:10-14). This act demonstrates Avraham's complete devotion to fulfilling divine commandments without delay, as emphasized by the phrase "בְּעֶצֶם הַיּוֹם הַזֶּה" ("in the selfsame day").
Inclusion of Yishmael
Rashi (Bereishit 17:23) notes that Avraham circumcised Yishmael despite his later spiritual shortcomings, teaching that one must not withhold a mitzvah from someone due to future uncertainties. The Rambam (Hilchot Milah 1:7) further explains that Avraham's immediate compliance sets a precedent for performing mitzvot promptly.
Significance of "All the Men of His Household"
The Torah specifies that Avraham circumcised:
The Midrash (Bereishit Rabbah 47:9) explains this demonstrates Avraham's commitment to bringing all under his influence into covenant with Hashem.
The Precision of "On That Very Day"
The Talmud (Kiddushin 29a) derives from this phrase that circumcision should be performed during daylight hours. The Kli Yakar emphasizes that Avraham didn't delay even one hour, showing his zeal for mitzvot.
Spiritual Implications
The Sefer HaChinuch (Mitzvah 2) explains this event established brit milah as an eternal sign of Jewish identity. The Maharal (Gevurot Hashem ch. 52) notes this physical act represents the Jewish people's unique spiritual connection to Hashem.