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Genesis 17:3 - Divine encounter humbles Avram

Genesis 17:3 - בראשית 17:3

Hebrew Text

וַיִּפֹּל אַבְרָם עַל־פָּנָיו וַיְדַבֵּר אִתּוֹ אֱלֹהִים לֵאמֹר׃

English Translation

And Avram fell on his face: and God talked with him, saying,

Transliteration

Vayipol Avram al-panav vayedaber ito Elohim lemor.

Hebrew Leining Text

וַיִּפֹּ֥ל אַבְרָ֖ם עַל־פָּנָ֑יו וַיְדַבֵּ֥ר אִתּ֛וֹ אֱלֹהִ֖ים לֵאמֹֽר׃
וַיִּפֹּ֥ל אַבְרָ֖ם עַל־פָּנָ֑יו וַיְדַבֵּ֥ר אִתּ֛וֹ אֱלֹהִ֖ים לֵאמֹֽר׃

🎵 Listen to leining

Parasha Commentary

Avram's Prostration Before Hashem

The verse describes Avram falling on his face upon encountering the Divine Presence. Rashi (Bereshit 17:3) explains that this prostration was an expression of humility and awe in response to Hashem's revelation. The Midrash (Bereshit Rabbah 47:6) adds that Avram's falling on his face demonstrated his complete submission to the Divine will, particularly in light of the covenant that was about to be established.

The Significance of "Vayidaber Ito"

The phrase "וַיְדַבֵּר אִתּוֹ" ("and God talked with him") is noteworthy. The Ramban (Bereshit 17:3) observes that this expression implies a direct and intimate communication, different from other forms of Divine communication such as visions or dreams. The Talmud (Yevamot 49b) teaches that this level of prophecy was unique to Avraham Avinu, indicating his elevated spiritual stature.

The Context of the Covenant

This moment occurs during the establishment of the covenant (Bereshit 17), where:

  • Avram's name is changed to Avraham
  • The mitzvah of circumcision is given
  • The promise of offspring is reiterated

The Kli Yakar (Bereshit 17:3) explains that Avram's prostration reflected his acceptance of these new responsibilities and his recognition of Hashem's sovereignty in transforming his destiny.

The Posture of Prayer and Prophecy

The Maharal (Gur Aryeh, Bereshit 17:3) discusses how falling on one's face represents the soul's yearning to transcend physical limitations when approaching the Divine. This posture became a model for Jewish prayer, as seen later in the Torah (Bamidbar 16:22) and in the practice of nefilat apayim during certain prayers.

📚 Talmud Citations

This verse is not quoted in the Talmud.

Frequently Asked Questions

Q: Why did Avram fall on his face when God spoke to him?
A: Avram fell on his face as a sign of humility and awe before God. According to Rashi, this was a natural reaction to experiencing the Divine Presence. The Talmud (Megillah 22b) teaches that falling on one's face demonstrates complete submission to God's will.
Q: What is the significance of God speaking to Avram in this verse?
A: This moment marks a pivotal point in Avram's relationship with God, where God establishes the covenant of circumcision (brit milah). The Rambam explains that this communication elevated Avram's prophecy to a higher level, as God was preparing him for his new role as Avraham, father of many nations.
Q: How does this verse show the proper way to approach God?
A: The verse teaches us about proper reverence before God. The Midrash (Bereishit Rabbah 47:6) notes that Avram's posture demonstrates the appropriate attitude when standing before the Divine - with complete humility. This becomes a model for prayer in Jewish tradition.
Q: Why does the Torah mention that God spoke 'with him' (אִתּוֹ) specifically?
A: Rashi explains that the word 'with him' (אִתּוֹ) indicates this was a private, intimate communication between God and Avram. The Talmud (Yevamot 64a) learns from this that God's conversations with the righteous are always personal and direct.
Q: What practical lesson can we learn from Avram's reaction?
A: We learn the importance of humility when approaching spiritual matters. Just as Avram showed complete submission before God, we too should cultivate humility in prayer and Torah study. The Rambam (Hilchot De'ot 2:3) teaches that humility is among the highest character traits a person can develop.