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Hebrew Text
וַיהֹוָה אָמָר הַמְכַסֶּה אֲנִי מֵאַבְרָהָם אֲשֶׁר אֲנִי עֹשֶׂה׃
English Translation
And the Lord said, Shall I hide from Avraham that thing which I intend to do;
Transliteration
Va'Adonai amar ham'chaseh ani me'Avraham asher ani oseh.
Hebrew Leining Text
וַֽיהֹוָ֖ה אָמָ֑ר הַֽמְכַסֶּ֤ה אֲנִי֙ מֵֽאַבְרָהָ֔ם אֲשֶׁ֖ר אֲנִ֥י עֹשֶֽׂה׃
וַֽיהֹוָ֖ה אָמָ֑ר הַֽמְכַסֶּ֤ה אֲנִי֙ מֵֽאַבְרָהָ֔ם אֲשֶׁ֖ר אֲנִ֥י עֹשֶֽׂה׃
🎵 Listen to leining
Parasha Commentary
📚 Talmud Citations
This verse is quoted in the Talmud.
📖 Sanhedrin 89b
The verse is cited in a discussion about God's communication with Abraham, particularly in the context of the events leading to the destruction of Sodom and Gomorrah.
📖 Bava Batra 15a
The verse is referenced in a broader discussion about the nature of prophecy and God's relationship with the patriarchs.
Context of the Verse
The verse (Bereshit 18:17) appears during the narrative of Avraham Avinu's encounter with the three angels, where Hashem reveals His intention to judge Sedom and Amorah. The question "Shall I hide from Avraham that which I intend to do?" reflects Hashem's deliberation about whether to disclose His plans to Avraham.
Rashi's Explanation
Rashi explains that Hashem chose to reveal His plans to Avraham for several reasons:
Rambam's Perspective
In Moreh Nevuchim (1:45), Rambam discusses prophecy and suggests that Avraham, as a prophet, was granted insight into Divine decrees. Hashem's revelation to Avraham underscores the principle that true prophets are entrusted with knowledge of future events as part of their role in guiding the Jewish people.
Midrashic Insights
The Midrash (Bereshit Rabbah 49:2) elaborates that Hashem's statement highlights Avraham's unique spiritual stature:
Moral and Theological Implications
This verse teaches key principles in Jewish thought: