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Hebrew Text
וַיֹּאמְרוּ אֵלָיו אַיֵּה שָׂרָה אִשְׁתֶּךָ וַיֹּאמֶר הִנֵּה בָאֹהֶל׃
English Translation
And they said to him, Where is Sara thy wife? And he said, Behold, in the tent.
Transliteration
Vayomru elav ayeh sarah ishtecha vayomer hineh ba'ohel
Hebrew Leining Text
וַיֹּאמְר֣וּ אֵׄלָ֔יׄוׄ אַיֵּ֖ה שָׂרָ֣ה אִשְׁתֶּ֑ךָ וַיֹּ֖אמֶר הִנֵּ֥ה בָאֹֽהֶל׃
וַיֹּאמְר֣וּ אֵׄלָ֔יׄוׄ אַיֵּ֖ה שָׂרָ֣ה אִשְׁתֶּ֑ךָ וַיֹּ֖אמֶר הִנֵּ֥ה בָאֹֽהֶל׃
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Parasha Commentary
📚 Talmud Citations
This verse is quoted in the Talmud.
📖 Bava Metzia 87a
The verse is cited in a discussion about the modesty of Sarah, emphasizing her presence in the tent as a sign of her virtuous behavior.
Context of the Verse
The verse (Bereshit 18:9) occurs during the visit of the three angels to Avraham after his circumcision. The angels, appearing as travelers, inquire about Sarah's whereabouts, to which Avraham responds that she is in the tent.
Rashi's Explanation
Rashi comments that the angels asked about Sarah to demonstrate Avraham's great modesty and Sarah's modesty as well. By emphasizing that Sarah was in the tent, the Torah highlights her tznius (modesty), a defining trait of the matriarchs. Rashi also notes that the angels knew where Sarah was but asked to endear her to Avraham by drawing attention to her virtuous behavior.
Midrashic Insights
Rambam's Perspective
Rambam (Moreh Nevuchim 2:42) discusses the nature of prophetic visions and explains that Avraham perceived the angels in a prophetic state. Their inquiry about Sarah was part of the divine message, reinforcing that prophecy often comes through human-like dialogue to make it comprehensible.
Symbolism of the Tent
The tent represents Sarah’s domain of holiness and influence. The Kli Yakar notes that Sarah’s tent was a place of spiritual greatness, where her kindness (parallel to Avraham’s hospitality) and divine blessings were manifest. Later, Rivka’s entry into Sarah’s tent (Bereshit 24:67) confirmed her suitability as Yitzchak’s wife, as the same divine presence returned.
Halachic Implication
The Sefer HaChinuch (Mitzvah 152) connects this episode to the mitzvah of emulating the ways of Hashem—just as the angels showed concern for Sarah, we too must show kindness and consideration for others, particularly in inquiring about their welfare with sincerity.