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Hebrew Text
וַיָּבֹאוּ שְׁנֵי הַמַּלְאָכִים סְדֹמָה בָּעֶרֶב וְלוֹט יֹשֵׁב בְּשַׁעַר־סְדֹם וַיַּרְא־לוֹט וַיָּקָם לִקְרָאתָם וַיִּשְׁתַּחוּ אַפַּיִם אָרְצָה׃
English Translation
And there came two angels to Sedom at evening, and Lot sat in the gate of Sedom: and Lot seeing them rose up to meet them; and he bowed himself with his face to the ground;
Transliteration
Vayavo'u shnei hamal'achim Sdoma ba'erev v'Lot yoshev b'sha'ar Sdom vayar Lot vayakam likratam vayishtachu apayim artza.
Hebrew Leining Text
וַ֠יָּבֹ֠אוּ שְׁנֵ֨י הַמַּלְאָכִ֤ים סְדֹ֙מָה֙ בָּעֶ֔רֶב וְל֖וֹט יֹשֵׁ֣ב בְּשַֽׁעַר־סְדֹ֑ם וַיַּרְא־לוֹט֙ וַיָּ֣קׇם לִקְרָאתָ֔ם וַיִּשְׁתַּ֥חוּ אַפַּ֖יִם אָֽרְצָה׃
וַ֠יָּבֹ֠אוּ שְׁנֵ֨י הַמַּלְאָכִ֤ים סְדֹ֙מָה֙ בָּעֶ֔רֶב וְל֖וֹט יֹשֵׁ֣ב בְּשַֽׁעַר־סְדֹ֑ם וַיַּרְא־לוֹט֙ וַיָּ֣קׇם לִקְרָאתָ֔ם וַיִּשְׁתַּ֥חוּ אַפַּ֖יִם אָֽרְצָה׃
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Parasha Commentary
📚 Talmud Citations
This verse is quoted in the Talmud.
📖 Bava Metzia 86b
The verse is referenced in a discussion about the hospitality of Abraham and Lot, comparing their actions when receiving guests.
📖 Sanhedrin 109b
The verse is cited in the context of discussing the sins of the people of Sodom and Lot's righteousness in contrast.
The Arrival of the Angels in Sedom
The verse describes the arrival of two angels in Sedom in the evening, where Lot was sitting at the city gate. Rashi (Bereshit 19:1) explains that these angels were the same ones who had visited Avraham earlier—one to overturn Sedom and the other to save Lot. Their appearance in the evening is significant, as the Gemara (Bava Metzia 86b) notes that angels typically come in the evening when people are more settled, allowing them to perform their missions discreetly.
Lot's Position at the Gate
Lot is described as sitting "בְּשַׁעַר־סְדֹם" (at the gate of Sedom), which Ramban (Bereshit 19:1) interprets as a sign of his high social standing. In ancient cities, the gate was where leaders and judges convened (Devarim 21:19). However, the Midrash (Bereshit Rabbah 50:3) criticizes Lot for aligning himself with the wicked people of Sedom, despite his outward righteousness in welcoming guests.
Lot's Hospitality and Bowing
Lot immediately rises and bows "אַפַּיִם אָרְצָה" (with his face to the ground), demonstrating extreme reverence. The Kli Yakar (Bereshit 19:1) contrasts Lot’s excessive bowing with Avraham’s more measured hospitality, suggesting that Lot’s actions were influenced by the corrupt environment of Sedom, where kindness was rare and thus exaggerated when displayed. The Talmud (Chullin 91b) notes that bowing fully was a sign of recognizing the divine nature of his guests, as angels do not require such honor from humans.