Genesis 19:1 - Angels visit Sodom's fateful gate

Genesis 19:1 - בראשית 19:1

Hebrew Text

וַיָּבֹאוּ שְׁנֵי הַמַּלְאָכִים סְדֹמָה בָּעֶרֶב וְלוֹט יֹשֵׁב בְּשַׁעַר־סְדֹם וַיַּרְא־לוֹט וַיָּקָם לִקְרָאתָם וַיִּשְׁתַּחוּ אַפַּיִם אָרְצָה׃

English Translation

And there came two angels to Sedom at evening, and Lot sat in the gate of Sedom: and Lot seeing them rose up to meet them; and he bowed himself with his face to the ground;

Transliteration

Vayavo'u shnei hamal'achim Sdoma ba'erev v'Lot yoshev b'sha'ar Sdom vayar Lot vayakam likratam vayishtachu apayim artza.

Hebrew Leining Text

וַ֠יָּבֹ֠אוּ שְׁנֵ֨י הַמַּלְאָכִ֤ים סְדֹ֙מָה֙ בָּעֶ֔רֶב וְל֖וֹט יֹשֵׁ֣ב בְּשַֽׁעַר־סְדֹ֑ם וַיַּרְא־לוֹט֙ וַיָּ֣קׇם לִקְרָאתָ֔ם וַיִּשְׁתַּ֥חוּ אַפַּ֖יִם אָֽרְצָה׃

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Parasha Commentary

The Arrival of the Angels in Sedom

The verse describes the arrival of two angels in Sedom in the evening, where Lot was sitting at the city gate. Rashi (Bereshit 19:1) explains that these angels were the same ones who had visited Avraham earlier—one to overturn Sedom and the other to save Lot. Their appearance in the evening is significant, as the Gemara (Bava Metzia 86b) notes that angels typically come in the evening when people are more settled, allowing them to perform their missions discreetly.

Lot's Position at the Gate

Lot is described as sitting "בְּשַׁעַר־סְדֹם" (at the gate of Sedom), which Ramban (Bereshit 19:1) interprets as a sign of his high social standing. In ancient cities, the gate was where leaders and judges convened (Devarim 21:19). However, the Midrash (Bereshit Rabbah 50:3) criticizes Lot for aligning himself with the wicked people of Sedom, despite his outward righteousness in welcoming guests.

Lot's Hospitality and Bowing

Lot immediately rises and bows "אַפַּיִם אָרְצָה" (with his face to the ground), demonstrating extreme reverence. The Kli Yakar (Bereshit 19:1) contrasts Lot’s excessive bowing with Avraham’s more measured hospitality, suggesting that Lot’s actions were influenced by the corrupt environment of Sedom, where kindness was rare and thus exaggerated when displayed. The Talmud (Chullin 91b) notes that bowing fully was a sign of recognizing the divine nature of his guests, as angels do not require such honor from humans.

  • Rashi: The angels had dual missions—destruction and salvation.
  • Ramban: Sitting at the gate indicated Lot’s leadership role.
  • Midrash: Critiques Lot’s moral compromise despite his hospitality.
  • Kli Yakar: Contrasts Lot’s exaggerated reverence with Avraham’s balanced approach.

📚 Talmud Citations

This verse is quoted in the Talmud.

📖 Bava Metzia 86b
The verse is referenced in a discussion about the hospitality of Abraham and Lot, comparing their actions when receiving guests.
📖 Sanhedrin 109b
The verse is cited in the context of discussing the sins of the people of Sodom and Lot's righteousness in contrast.

Frequently Asked Questions

Q: Why were the two angels sent to Sedom?
A: According to Rashi and the Midrash (Bereishit Rabbah 50:2), the two angels had specific missions: one was sent to destroy Sedom, and the other was sent to rescue Lot and his family. This teaches that Hashem carefully executes justice while also showing mercy to the righteous.
Q: Why was Lot sitting at the gate of Sedom?
A: The Talmud (Sanhedrin 109b) explains that Lot had become a judge or leader in Sedom, sitting at the city gate—a place where legal matters were decided. Despite living among wicked people, he still held a position of authority, showing that even in corrupt environments, individuals can maintain influence.
Q: Why did Lot bow down to the angels?
A: Rashi (on Genesis 19:1) explains that Lot recognized the angels as holy beings and showed them great respect by bowing. This reflects the Jewish value of hakarat hatov (recognizing goodness) and honoring guests, a trait Avraham also exemplified.
Q: What time of day did the angels arrive, and why is this important?
A: The verse says they came 'ba'erev' (in the evening). The Midrash (Bereishit Rabbah 50:1) notes that angels often come in the evening, a time associated with judgment. This hints that Sedom's judgment was imminent, teaching that divine justice operates according to precise timing.
Q: How does this verse relate to hospitality in Judaism?
A: Lot's immediate response—rising to greet and bow to the guests—mirrors Avraham’s hospitality (Genesis 18:2). The Talmud (Shabbat 127a) teaches that welcoming guests is greater than receiving the Divine Presence. Even in Sedom, Lot upheld this value, showing its importance in Jewish tradition.