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Hebrew Text
וַיֹּאמְרוּ הָאֲנָשִׁים אֶל־לוֹט עֹד מִי־לְךָ פֹה חָתָן וּבָנֶיךָ וּבְנֹתֶיךָ וְכֹל אֲשֶׁר־לְךָ בָּעִיר הוֹצֵא מִן־הַמָּקוֹם׃
English Translation
And the men said to Lot, Hast thou here any besides? son in law, and thy sons, and thy daughters, and whatever thou hast in the city, bring them out of this place:
Transliteration
Vayomru ha'anashim el-Lot od mi-l'kha po chatan uvanekha uvnotekha v'khol asher-l'kha ba'ir hotze min-hamakom.
Hebrew Leining Text
וַיֹּאמְר֨וּ הָאֲנָשִׁ֜ים אֶל־ל֗וֹט עֹ֚ד מִֽי־לְךָ֣ פֹ֔ה חָתָן֙ וּבָנֶ֣יךָ וּבְנֹתֶ֔יךָ וְכֹ֥ל אֲשֶׁר־לְךָ֖ בָּעִ֑יר הוֹצֵ֖א מִן־הַמָּקֽוֹם׃
וַיֹּאמְר֨וּ הָאֲנָשִׁ֜ים אֶל־ל֗וֹט עֹ֚ד מִֽי־לְךָ֣ פֹ֔ה חָתָן֙ וּבָנֶ֣יךָ וּבְנֹתֶ֔יךָ וְכֹ֥ל אֲשֶׁר־לְךָ֖ בָּעִ֑יר הוֹצֵ֖א מִן־הַמָּקֽוֹם׃
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Parasha Commentary
📚 Talmud Citations
This verse is not quoted in the Talmud.
Context of the Verse
This verse (Genesis 19:12) occurs during the episode of the destruction of Sodom and Gomorrah. The "men" referred to are the angels who came to rescue Lot and his family before the cities were overturned. The angels urge Lot to gather all his relatives and possessions to flee the impending destruction.
Rashi's Explanation
Rashi (Rabbi Shlomo Yitzchaki) comments on the phrase "עֹד מִי־לְךָ פֹה" ("Hast thou here any besides?"), explaining that the angels were giving Lot an opportunity to save anyone connected to him through righteousness. Rashi notes that this included potential sons-in-law (חָתָן), as Lot had previously offered his daughters to the men of Sodom (Genesis 19:8), implying they were betrothed but not yet married.
Ibn Ezra's Insight
Ibn Ezra emphasizes that the angels instructed Lot to remove "כֹל אֲשֶׁר־לְךָ בָּעִיר" ("whatever thou hast in the city"), which includes not only family but also possessions. This highlights the urgency and totality of the destruction—nothing tied to Sodom could remain.
Midrashic Interpretation
The Midrash (Bereshit Rabbah 50:9) elaborates that Lot’s sons-in-law mocked his warning, refusing to believe in the imminent destruction. This reflects the spiritual corruption of Sodom, where even those connected to Lot (a relative of Avraham) were too entrenched in evil to heed divine mercy.
Rambam's Perspective
Rambam (Maimonides) in Moreh Nevuchim (Guide for the Perplexed 2:48) discusses the nature of prophetic warnings. Here, the angels' message underscores that divine punishment is never arbitrary—opportunity for repentance or escape is always granted, even in a place as wicked as Sodom.
Key Lessons