Frequently Asked Questions
Q: Who is Lot speaking to in Genesis 19:18?
A: Lot is speaking to the angels who came to rescue him from Sodom before its destruction. The term 'my Lord' (אֲדֹנָי) shows his respect for them, recognizing their divine mission (Rashi on Genesis 19:18).
Q: Why does Lot say 'Oh, not so, my Lord' in this verse?
A: Lot is pleading with the angels not to send him to the mountains (as they instructed), fearing it would be unsafe. He instead asks to flee to a small city (Tzoar), showing his hesitation to fully trust Hashem's plan (Ramban on Genesis 19:18-19).
Q: What lesson can we learn from Lot's response in Genesis 19:18?
A: Lot's hesitation teaches that even when given clear divine instruction, human fear can lead to doubt. The Midrash highlights that complete trust in Hashem is essential, especially in moments of salvation (Bereishit Rabbah 50:11).
Q: Why does Lot address the angels as 'my Lord' (אֲדֹנָי) in this verse?
A: Lot uses the term 'אֲדֹנָי' out of reverence, recognizing their role as messengers of Hashem. The Talmud (Chullin 91b) notes that this reflects proper respect for divine emissaries, even when making a request.
Q: How does Lot's plea in Genesis 19:18 relate to his earlier actions in Sodom?
A: Lot's reluctance contrasts with his earlier hospitality in Sodom (Genesis 19:1-3). The Midrash suggests that living among wicked people weakened his complete faith, showing how environment impacts spiritual resilience (Tanchuma, Vayera 12).
Lot's Plea to the Angels
The verse "וַיֹּאמֶר לוֹט אֲלֵהֶם אַל־נָא אֲדֹנָי" (Bereishit 19:18) records Lot's plea to the angels who had come to rescue him from the destruction of Sodom. The phrase "אַל־נָא אֲדֹנָי" ("Oh, not so, my Lord") reflects Lot's hesitation and his attempt to negotiate with the divine messengers.
Rashi's Explanation
Rashi (Bereishit 19:18) notes that the term "אֲדֹנָי" here is addressed to the angels, whom Lot perceived as his superiors. He explains that Lot was pleading with them not to force him to flee to the mountains, as he feared the dangers of the wilderness. Instead, he requested refuge in the nearby city of Tzoar (as seen in the subsequent verses). Rashi emphasizes that Lot's lack of complete trust in Hashem's protection led him to seek an alternative plan.
Midrashic Insights
The Midrash (Bereishit Rabbah 50:11) elaborates on Lot's character, suggesting that his hesitation stemmed from his attachment to material comforts. Despite witnessing the miraculous salvation from Sodom, Lot still clung to the familiarity of city life, even if it was a small one like Tzoar. This reflects a spiritual weakness, as he prioritized temporary safety over complete reliance on divine guidance.
Rambam's Perspective
Rambam (Moreh Nevuchim 2:42) discusses the nature of prophetic encounters and notes that Lot, though saved due to Avraham's merit, did not possess the same level of bitachon (trust in Hashem). His plea reveals a lack of full submission to divine will, contrasting with the unwavering faith of Avraham.
Key Lessons