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Hebrew Text
וַתֹּאמֶר הַבְּכִירָה אֶל־הַצְּעִירָה אָבִינוּ זָקֵן וְאִישׁ אֵין בָּאָרֶץ לָבוֹא עָלֵינוּ כְּדֶרֶךְ כָּל־הָאָרֶץ׃
English Translation
And the firstborn said to the younger, Our father is old, and there is not a man in the earth to come in to us after the manner of all the earth:
Transliteration
Vatomer habkhira el-hatze'ira avinu zaken ve'ish ein ba'aretz lavo aleinu k'derekh kol-ha'aretz.
Hebrew Leining Text
וַתֹּ֧אמֶר הַבְּכִירָ֛ה אֶל־הַצְּעִירָ֖ה אָבִ֣ינוּ זָקֵ֑ן וְאִ֨ישׁ אֵ֤ין בָּאָ֙רֶץ֙ לָב֣וֹא עָלֵ֔ינוּ כְּדֶ֖רֶךְ כׇּל־הָאָֽרֶץ׃
וַתֹּ֧אמֶר הַבְּכִירָ֛ה אֶל־הַצְּעִירָ֖ה אָבִ֣ינוּ זָקֵ֑ן וְאִ֨ישׁ אֵ֤ין בָּאָ֙רֶץ֙ לָב֣וֹא עָלֵ֔ינוּ כְּדֶ֖רֶךְ כׇּל־הָאָֽרֶץ׃
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Parasha Commentary
📚 Talmud Citations
This verse is quoted in the Talmud.
📖 Sanhedrin 58b
The verse is discussed in the context of the laws regarding incestuous relationships, particularly focusing on the actions of Lot's daughters and their reasoning.
Context of the Verse
This verse (Bereshit 19:31) describes the conversation between Lot's two daughters after their escape from the destruction of Sodom and Gomorrah. They believe they are the only survivors on earth and devise a plan to perpetuate humanity through their father.
Rashi's Explanation
Rashi (Bereshit 19:31) explains that the daughters mistakenly believed the entire world had been destroyed, similar to the generation of the Flood. They thought their father was the last remaining man, and thus took extreme measures to ensure the continuation of humanity. Rashi emphasizes their erroneous assumption, as only the cities of the plain were destroyed, not the entire earth.
Ibn Ezra's Insight
Ibn Ezra notes that the phrase "כְּדֶרֶךְ כָּל־הָאָרֶץ" ("after the manner of all the earth") refers to the normal way of procreation through marriage. The daughters believed no proper marital unions were possible, leading them to their drastic decision.
Midrashic Interpretation
The Midrash (Bereshit Rabbah 51:8) discusses the daughters' reasoning:
Halachic Perspective
The Rambam (Hilchot Issurei Biah 1:7) cites this incident as the biblical source for the prohibition of relations between father and daughter, even though no explicit prohibition existed before the giving of the Torah at Sinai.
Moral Lessons
Commentators derive several lessons from this episode: