Genesis 19:35 - Drunken deception births nations?

Genesis 19:35 - בראשית 19:35

Hebrew Text

וַתַּשְׁקֶיןָ גַּם בַּלַּיְלָה הַהוּא אֶת־אֲבִיהֶן יָיִן וַתָּקָם הַצְּעִירָה וַתִּשְׁכַּב עִמּוֹ וְלֹא־יָדַע בְּשִׁכְבָהּ וּבְקֻמָהּ׃

English Translation

And they made their father drink wine that night also: and the younger arose, and lay with him; and he perceived not when she lay down, nor when she arose.

Transliteration

Vatashkeina gam balayla hahu et-avihen yayin vatakam hatze'ira vatishkav imo velo-yada beshichva uvkuma.

Hebrew Leining Text

וַתַּשְׁקֶ֜יןָ גַּ֣ם בַּלַּ֧יְלָה הַה֛וּא אֶת־אֲבִיהֶ֖ן יָ֑יִן וַתָּ֤קׇם הַצְּעִירָה֙ וַתִּשְׁכַּ֣ב עִמּ֔וֹ וְלֹֽא־יָדַ֥ע בְּשִׁכְבָ֖הּ וּבְקֻמָֽהּ׃

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Parasha Commentary

Context in Parshat Vayera

This verse (Bereishit 19:35) describes the actions of Lot's daughters following the destruction of Sodom and Gomorrah. After fleeing to a cave, they believed the entire world had been destroyed and took extreme measures to perpetuate humanity through their father.

Rashi's Explanation

Rashi comments that the daughters gave Lot wine because they understood that he would not consciously engage in such behavior while sober. The phrase "וַתַּשְׁקֶיןָ גַּם בַּלַּיְלָה הַהוּא" ("they made him drink wine that night also") implies this was not their first attempt, showing their determination to fulfill what they saw as a necessary act for humanity's survival.

Moral and Halachic Considerations

  • The Rambam (Hilchot Issurei Biah 1:7) cites this incident as the origin of the prohibition against Ammonite and Moabite converts (descendants of these unions) marrying into the Jewish people, showing the Torah's disapproval of their methods despite the perceived necessity.
  • The Talmud (Nazir 23a) discusses how sometimes mitzvot are accomplished through questionable means, using this story as an example where the ends don't justify the means.

Psychological Insight from the Daughters' Perspective

The Midrash (Bereishit Rabbah 51:8) explains that the daughters genuinely believed they were the last survivors on earth. Their actions, while halachically forbidden, stemmed from a distorted sense of responsibility to repopulate the world. The younger daughter is specifically mentioned as initiating this second night, showing their shared conviction.

Lot's Unawareness

The phrase "וְלֹא־יָדַע בְּשִׁכְבָהּ וּבְקֻמָהּ" ("he perceived not when she lay down nor when she arose") is interpreted by the Malbim as showing Lot's complete intoxication and moral detachment. This contrasts with his earlier hospitality in Sodom, demonstrating his spiritual decline.

Lessons in Moral Clarity

The Kli Yakar emphasizes that while the daughters may have had noble intentions, their failure to seek proper guidance (as Noah's family did after the flood) led to forbidden relationships. This teaches the importance of maintaining moral boundaries even in extreme situations.

📚 Talmud Citations

This verse is quoted in the Talmud.

📖 Horayot 10b
The verse is referenced in a discussion about the actions of Lot's daughters and their intentions, which are analyzed in the context of halakhic principles.
📖 Nazir 23a
The verse is cited in a discussion about the consequences of actions performed under the influence of wine, drawing a parallel to the story of Lot and his daughters.

Frequently Asked Questions

Q: What is happening in Genesis 19:35?
A: In Genesis 19:35, Lot's two daughters give their father wine to drink, and the younger daughter lies with him while he is unaware. This event occurs after the destruction of Sodom and Gomorrah, when Lot and his daughters are living in a cave. According to Rashi, the daughters mistakenly believed that the entire world had been destroyed (like in the Flood), and they acted to preserve humanity by having children with their father.
Q: Why did Lot's daughters do this?
A: Lot's daughters believed they were the only survivors after the destruction of Sodom and Gomorrah, as Rashi explains. Thinking no other men were left, they resorted to this extreme measure to continue the human race. The Talmud (Nazir 23a) discusses their intentions, noting that while their actions were wrong, they acted out of a misguided sense of necessity.
Q: What lesson can we learn from this story?
A: This story teaches the dangers of acting based on mistaken assumptions and the importance of seeking proper guidance. The Midrash (Bereshit Rabbah 51:8) emphasizes that Lot's daughters should have sought divine direction rather than taking matters into their own hands. It also highlights the consequences of excessive wine consumption, as Lot's unawareness was due to intoxication.
Q: How does Jewish tradition view the actions of Lot's daughters?
A: Jewish tradition, as discussed in the Talmud and Midrash, views their actions as morally wrong but acknowledges their misguided intentions. The Rambam (Mishneh Torah, Hilchot Issurei Biah 1:7) categorizes such relationships as forbidden, regardless of circumstances. However, some commentaries suggest that their descendants (the nations of Moab and Ammon) were later permitted to convert and join the Jewish people, showing a complex legacy.
Q: Why is this story included in the Torah?
A: The Torah includes this story to provide historical context for the origins of the Moabite and Ammonite nations (descendants of Lot's daughters) and to teach moral lessons about human frailty and the consequences of impulsive decisions. As the Ramban explains, the Torah does not shy away from recording difficult events to provide guidance and warning for future generations.