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Hebrew Text
הִנֵּה־נָא לִי שְׁתֵּי בָנוֹת אֲשֶׁר לֹא־יָדְעוּ אִישׁ אוֹצִיאָה־נָּא אֶתְהֶן אֲלֵיכֶם וַעֲשׂוּ לָהֶן כַּטּוֹב בְּעֵינֵיכֶם רַק לָאֲנָשִׁים הָאֵל אַל־תַּעֲשׂוּ דָבָר כִּי־עַל־כֵּן בָּאוּ בְּצֵל קֹרָתִי׃
English Translation
Behold now, I have two daughters who have not known man; let me, I pray you, bring them out unto you, and do to them as is good in your eyes: only to these men do nothing; seeing that they have come under the shadow of my roof.
Transliteration
Hine-na li shtei banot asher lo-yade'u ish, otzi'a-na ethen aleichem va'asu lahen katov be'eineichem, rak la'anashim ha'el al-ta'asu davar, ki-al-ken ba'u betzel korati.
Hebrew Leining Text
הִנֵּה־נָ֨א לִ֜י שְׁתֵּ֣י בָנ֗וֹת אֲשֶׁ֤ר לֹֽא־יָדְעוּ֙ אִ֔ישׁ אוֹצִֽיאָה־נָּ֤א אֶתְהֶן֙ אֲלֵיכֶ֔ם וַעֲשׂ֣וּ לָהֶ֔ן כַּטּ֖וֹב בְּעֵינֵיכֶ֑ם רַ֠ק לָֽאֲנָשִׁ֤ים הָאֵל֙ אַל־תַּעֲשׂ֣וּ דָבָ֔ר כִּֽי־עַל־כֵּ֥ן בָּ֖אוּ בְּצֵ֥ל קֹרָתִֽי׃
הִנֵּה־נָ֨א לִ֜י שְׁתֵּ֣י בָנ֗וֹת אֲשֶׁ֤ר לֹֽא־יָדְעוּ֙ אִ֔ישׁ אוֹצִֽיאָה־נָּ֤א אֶתְהֶן֙ אֲלֵיכֶ֔ם וַעֲשׂ֣וּ לָהֶ֔ן כַּטּ֖וֹב בְּעֵינֵיכֶ֑ם רַ֠ק לָֽאֲנָשִׁ֤ים הָאֵל֙ אַל־תַּעֲשׂ֣וּ דָבָ֔ר כִּֽי־עַל־כֵּ֥ן בָּ֖אוּ בְּצֵ֥ל קֹרָתִֽי׃
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Parasha Commentary
📚 Talmud Citations
This verse is quoted in the Talmud.
📖 Sanhedrin 109a
The verse is referenced in the context of discussing the wickedness of the people of Sodom and Lot's offer of his daughters to the mob.
📖 Nedarim 20b
The verse is mentioned in a discussion about the moral implications of Lot's actions and the ethical lessons derived from the narrative.
Context of the Verse
This verse (Bereishit 19:8) records Lot's plea to the men of Sodom who sought to harm the angels visiting his home. Lot, recognizing his duty as a host, attempts to protect his guests by offering his daughters instead. The ethical complexity of this act has been extensively discussed in traditional Jewish sources.
Rashi's Commentary
Rashi explains that Lot's statement reflects the corrupt values of Sodom, where hospitality was considered a greater sin than sexual immorality. He notes that Lot had absorbed some of Sodom's wickedness, as evidenced by his willingness to sacrifice his daughters to protect his guests. Rashi further comments that the phrase "under the shadow of my roof" alludes to the principle of hachnasat orchim (welcoming guests), which Lot prioritized—albeit in a deeply flawed manner.
Rambam's Perspective
Rambam (Hilchot De'ot 6:3) discusses this episode as an example of how one's environment can influence moral judgment. While Lot intended to fulfill the mitzvah of hospitality, his proposal was morally reprehensible. Rambam emphasizes that ethical behavior must align with Torah values, not societal norms—even when those norms claim to uphold a mitzvah.
Midrashic Interpretations
Halachic Implications
The Talmud (Sanhedrin 109b) discusses this incident in the context of the severity of Sodom's sins. It notes that while Lot's intentions may have been rooted in hospitality, his actions were inexcusable. The Gemara derives from this that one must never commit a sin—even for the sake of a mitzvah—and that protecting guests does not override fundamental moral boundaries.
Ethical Lessons