Genesis 19:8 - Hospitality or moral failing?

Genesis 19:8 - בראשית 19:8

Hebrew Text

הִנֵּה־נָא לִי שְׁתֵּי בָנוֹת אֲשֶׁר לֹא־יָדְעוּ אִישׁ אוֹצִיאָה־נָּא אֶתְהֶן אֲלֵיכֶם וַעֲשׂוּ לָהֶן כַּטּוֹב בְּעֵינֵיכֶם רַק לָאֲנָשִׁים הָאֵל אַל־תַּעֲשׂוּ דָבָר כִּי־עַל־כֵּן בָּאוּ בְּצֵל קֹרָתִי׃

English Translation

Behold now, I have two daughters who have not known man; let me, I pray you, bring them out unto you, and do to them as is good in your eyes: only to these men do nothing; seeing that they have come under the shadow of my roof.

Transliteration

Hine-na li shtei banot asher lo-yade'u ish, otzi'a-na ethen aleichem va'asu lahen katov be'eineichem, rak la'anashim ha'el al-ta'asu davar, ki-al-ken ba'u betzel korati.

Hebrew Leining Text

הִנֵּה־נָ֨א לִ֜י שְׁתֵּ֣י בָנ֗וֹת אֲשֶׁ֤ר לֹֽא־יָדְעוּ֙ אִ֔ישׁ אוֹצִֽיאָה־נָּ֤א אֶתְהֶן֙ אֲלֵיכֶ֔ם וַעֲשׂ֣וּ לָהֶ֔ן כַּטּ֖וֹב בְּעֵינֵיכֶ֑ם רַ֠ק לָֽאֲנָשִׁ֤ים הָאֵל֙ אַל־תַּעֲשׂ֣וּ דָבָ֔ר כִּֽי־עַל־כֵּ֥ן בָּ֖אוּ בְּצֵ֥ל קֹרָתִֽי׃

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Parasha Commentary

Context of the Verse

This verse (Bereishit 19:8) records Lot's plea to the men of Sodom who sought to harm the angels visiting his home. Lot, recognizing his duty as a host, attempts to protect his guests by offering his daughters instead. The ethical complexity of this act has been extensively discussed in traditional Jewish sources.

Rashi's Commentary

Rashi explains that Lot's statement reflects the corrupt values of Sodom, where hospitality was considered a greater sin than sexual immorality. He notes that Lot had absorbed some of Sodom's wickedness, as evidenced by his willingness to sacrifice his daughters to protect his guests. Rashi further comments that the phrase "under the shadow of my roof" alludes to the principle of hachnasat orchim (welcoming guests), which Lot prioritized—albeit in a deeply flawed manner.

Rambam's Perspective

Rambam (Hilchot De'ot 6:3) discusses this episode as an example of how one's environment can influence moral judgment. While Lot intended to fulfill the mitzvah of hospitality, his proposal was morally reprehensible. Rambam emphasizes that ethical behavior must align with Torah values, not societal norms—even when those norms claim to uphold a mitzvah.

Midrashic Interpretations

  • Bereishit Rabbah (50:5): The Midrash criticizes Lot's reasoning, stating that his concern for his guests' safety did not justify endangering his daughters. It compares his flawed logic to someone who saves another's life at the expense of a third party.
  • Tanchuma (Vayera 12): Suggests that Lot's daughters were later punished for their father's actions, as they too acted immorally (Bereishit 19:30-38). This underscores the principle that one's misdeeds can have lasting consequences.

Halachic Implications

The Talmud (Sanhedrin 109b) discusses this incident in the context of the severity of Sodom's sins. It notes that while Lot's intentions may have been rooted in hospitality, his actions were inexcusable. The Gemara derives from this that one must never commit a sin—even for the sake of a mitzvah—and that protecting guests does not override fundamental moral boundaries.

Ethical Lessons

  • Moral Priorities: The verse serves as a cautionary tale about distorted values—Lot prioritized hospitality over basic human decency.
  • Environmental Influence: Living in Sodom warped Lot's judgment, illustrating the importance of surrounding oneself with righteous influences.
  • Limits of Mitzvot: No mitzvah justifies immoral means, even when performed with sincere intentions.

📚 Talmud Citations

This verse is quoted in the Talmud.

📖 Sanhedrin 109a
The verse is referenced in the context of discussing the wickedness of the people of Sodom and Lot's offer of his daughters to the mob.
📖 Nedarim 20b
The verse is mentioned in a discussion about the moral implications of Lot's actions and the ethical lessons derived from the narrative.

Frequently Asked Questions

Q: What is the meaning of Genesis 19:8?
A: In Genesis 19:8, Lot offers his two unmarried daughters to the men of Sodom to protect his guests (who were actually angels in disguise). According to Rashi and other commentators, this was an extreme and misguided attempt at hospitality, as protecting guests was highly valued. However, the Sages criticize Lot's offer as improper, showing the moral corruption even among those associated with Avraham.
Q: Why did Lot offer his daughters in Genesis 19:8?
A: Lot offered his daughters to the mob because he felt a strong obligation to protect his guests (a principle of 'hachnasat orchim'—hospitality). The Midrash (Bereishit Rabbah 50:5) explains that while Lot learned hospitality from Avraham, his judgment was flawed. The Ramban criticizes this action, stating it showed a lack of proper moral priorities, as one should never sacrifice others to protect guests.
Q: What can we learn from Lot's actions in Genesis 19:8?
A: This verse teaches the dangers of misplaced priorities. While hospitality is important in Judaism (as seen in Avraham’s example), Lot’s extreme measure—offering his daughters—was wrong. The Talmud (Sanhedrin 109b) discusses how Sodom’s wickedness influenced Lot’s poor judgment. The lesson is that even good intentions (like protecting guests) must align with Torah morality.
Q: How does Genesis 19:8 relate to Jewish values?
A: The verse highlights the tension between hospitality (hachnasat orchim) and moral boundaries. While welcoming guests is a key Jewish value (learned from Avraham), Lot’s offer violates the principle of protecting one’s family. The Sages emphasize that true righteousness requires balanced judgment—never compromising one mitzvah for another in an unethical way.
Q: Why is Genesis 19:8 important in understanding Sodom's destruction?
A: This verse demonstrates the moral decay of Sodom. Rashi explains that the city’s cruelty (demanding to harm guests) and Lot’s flawed response (sacrificing his daughters) justified its destruction. The Midrash (Pirkei D’Rabbi Eliezer 25) states that Sodom’s sins included gross immorality and lack of compassion, showing why Hashem’s judgment was necessary.